chtoby nachat' etu sluzhbu slovami: Blagosloven Bog nash... Poroj eto predel'noe ispytanie dlya nashej very. "Gospod' dal, Gospod' vzyal, da budet imya Gospodne blagoslovenno", - skazal Iov. No eto nelegko skazat', kogda my razdiraemsya serdcem, vidya, chto tot, kogo my lyubim bol'she vsego, lezhit mertvym pered nashim vzorom. A zatem sleduyut molitvy, polnye very i chuvstva real'nosti, i molitvy chelovecheskoj hrupkosti; molitvy very soprovozhdayut dushu usopshego i prinosyatsya pered licom Bozhiim kak svidetel'stvo lyubvi. Potomu chto vse molitvy ob usopshem yavlyayutsya imenno svidetel'stvom pered Bogom o tom, chto etot chelovek prozhil ne naprasno. Kak by ni byl etot chelovek greshen, slab, on ostavil pamyat', polnuyu lyubvi: vse ostal'noe istleet, a lyubov' perezhivet vse. Vera projdet, i nadezhda projdet, kogda vera stanet videniem i nadezhda - obladaniem, no lyubov' nikogda ne projdet. Poetomu kogda my stoim i molimsya ob usopshem, my na samom dele govorim: "Gospodi, etot chelovek prozhil ne naprasno. On ostavil po sebe primer i lyubov' na zemle; primeru my budem sledovat'; lyubov' nikogda ne umret". Provozglashaya pered Bogom nashu neumirayushchuyu lyubov' k usopshemu, my utverzhdaem etogo cheloveka ne tol'ko vo vremeni, no i v vechnosti. Nasha zhizn' mozhet byt' ego iskupleniem i ego slavoj. My mozhem zhit', voploshchaya svoej zhizn'yu vse to, chto bylo v nem znachitel'nogo, vysokogo, podlinnogo, tak, chto kogda-to, kogda pridet i nam vremya so vsem chelovechestvom stat' pered Bogom, my smozhem prinesti Gospodu vse plody, vsyu zhatvu semyan, poseyannyh ego primerom, ego zhizn'yu, kotorye prorosli i prinesli plod blagodarya nashej neumirayushchej lyubvi, i skazat' Gospodu: "Primi eto ot menya; ono prinadlezhit emu, ej: ya - tol'ko pole; seyatel' byl on! Ego primer, ego slovo, ego lichnost' byli slovno semya, broshennoe v pochvu, i etot plod prinadlezhit emu". I my mozhem stoyat' s razbitym serdcem i tem ne menee provozglashat' slova very: Blagosloven Bog nash... Poroj eshche tragichnee zvuchit tropar' Voskreseniya: Hristos voskrese iz mertvyh, smertiyu smert' poprav, i sushchim vo grobeh zhivot darovav, - kogda pered nashimi vzorami mertvoe telo cheloveka, kotorogo my lyubili. No golos Cerkvi proiznosit slova podderzhki i utesheniya: Blazhen put', v onŽ-zhe ideshi dnes', dushe, yako ugotovasya tebe mesto upokoeniya, i: ZHiva budet dusha moya i voshvalit Tya, Gospodi. I s drugoj storony, est' vsya bol', vse gore, kotoroe my oshchushchaem sovershenno spravedlivo, skorb', kotoraya ot lica umirayushchego vyrazhena v odnom iz troparej kanona na ishod dushi: Plachite, vozdohnite, setujte: se bo ot vas nyne razluchayusya. I vmeste s tem est' nesomnennaya uverennost', chto smert', kotoraya dlya nas - poterya i razluka, est' rozhdenie v vechnost', chto ona -nachalo, a ne konec; chto smert' - velichestvennaya, svyashchennaya vstrecha mezhdu Bogom i zhivoj dushoj, obretayushchej polnotu tol'ko v Boge. Soderzhanie Ot izdatelej............................................................ 3 Pastyr' u posteli bol'nogo .................................. 5 Smert'..................................................................... 56 Pamyat' smertnaya ............................................... 56 Cennost' vremeni ............................................. 60 Lichnye vospominaniya: smert' materi............ 62 Slishkom pozdno?.............................................. 65 Smert' - otdelennost' ot Boga........................ 67 Dvojstvennoe otnoshenie ................................. 70 Eshche lichnye vospominaniya............................... 72 Smert' otca....................................................... 75 Soprisutstvie s umirayushchim........................... 76 Starenie ............................................................ 79 ZHizn' vechnaya..................................................... 81 Vospriyatie smerti v detstve............................ 85 Nasil'stvennaya smert'..................................... 88 Poterya blizkih ................................................. 90 Sobstvennaya osirotelost'............................... 91 ZHizn' usopshego kak primer............................ 93 Svidetel'stvo nashej zhizni ............................ 96 Put' primireniya .............................................. 97 Dusha i telo ..................................................... 100 Tlenie .............................................................. 101 Celostnyj chelovek ......................................... 103 Pobeda Voskreseniya........................................ 107 Otpevanie ........................................................ 108 Mitropolit Surozhskij Antonij ZHIZNX. BOLEZNX. SMERTX Original-maket izgotovlen izdatel'stvom fonda "Hristianskaya zhizn'". Adres fonda: g. Klin M. O., ul. Litejnaya, 21. LR No 030762 ot 13 avgusta 1997 g. Podpisano k pechati 17.09.2000 Format 70x100/32. Pech. l. 3,5 Tirazh 2000. Zakaz 482 Otpechatano v tipografii Patriarshego izdatel'sko-poligraficheskogo centra g. Sergiev Posad