godah i, ne prizhivshis' tut, uehala nazad, v Bel'giyu. V etoj sem'e byl nesovershennoletnij syn, vernuvshijsya s roditelyami v Bel'giyu. CHerez sem' let, kogda etomu parnyu ispolnilos' 20, on pribyl v Izrail' dlya kakih-to del i ostanovilsya v gostinice. Tut ego arestovala policiya i posadila v armejskuyu tyur'mu kak uklonyayushchegosya ot voennoj sluzhby. Kak zhe tak, sprosit vnimatel'nyj chitatel'? Ved' etot paren' vrode by ne imeet k Izrailyu nikakogo otnosheniya. Ero uvezli otsyuda nesovershennoletnim, na moment dostizheniya sovershennoletiya on yavlyalsya polnopravnym bel'gijskim grazhdaninom. Izrail' - tol'ko mimol¸tnaya stranica ne tol'ko v ego zhizni, no i v biografii ego roditelej. Okazyvaetsya, ne tut-to bylo. Izrailyu plevat' na mezhdunarodnye zakony. Tut opredelyayushchim faktorom yavlyaetsya odno obstoyatel'stvo. Kazhdyj, kto tak ili inache okazalsya v Izraile ne v kachestve inostrannogo turista, stanovitsya rabom, krepostnym. A feodal, pomeshchik ne hochet otpuskat' svoih krepostnyh. Vopros ob izrail'skom grazhdanstve, otnoshenie k Izrailyu tut vtorichno, pervichno pravo vlasti nad lyubym chelovekom, kotorogo udalos' zahvatit', "zahapat'", pravo, s tochki zreniya izrail'skih "pravovedov" - krepostnikov nepremenno predusmatrivayushchee vozmozhnost' lishit' cheloveka prava vyezda iz strany. A esli on, vs¸ zhe, uehal, etot chelovek prodolzhaet rassmatrivat'sya Izrailem kak rab, kak krepostnoj, i pri malejshej vozmozhnosti ego pojmayut i prikuyut k rabovladel'cheskomu izrail'skomu GULAGu zakonom o vseobshchej voinskoj povinnosti. S tochki zreniya izrail'skih "pravovedov" dazhe vopros ob izrail'skom grazhdanstve ili prezhnem poseshchenii Izrailya ne igraet osoboj roli. Naskol'ko mne izvestno, ni odnogo iz pohishchennyh za granicej protivnikov Izrailya ne otpustili ni cherez kakie sroki, razve chto obmenivali na izrail'skih soldat ili shpionov, ni odin iz osuzhd¸nnyh "za shpionazh" (teper' chitatelyu dolzhno byt' ponyatno, chto "za shpionazh" v takom gosudarstve, kak Izrail', mozhet oznachat' vs¸, chto ugodno) ne byl dosrochno osvobozhd¸n; ne odin iz takih osuzhd¸nnyh, po-vidimomu, umr¸t v tyur'me, no osvobozhden ne budet! Pohishchennyh za granicej lyudej - ne grazhdan Izrailya - vlasti etoj strany rassmatrivayut tochno tak zhe, kak i zahvachennyh byvshih immigrantov, godami ili dazhe desyatiletiyami /byl i takoj sluchaj/ ne zhivushchih v Izraile: kak zaklyuch¸nnyh svoego strashnogo GULAGa. Ot advokatov I.F. i A.F. ya slyshal o sluchae, kogda cheloveka, ne zhivshego v Izraile bolee 20 let i imeyushchego grazhdanstvo drugoj strany, pohitili s parohoda, nahodivshegosya v Hajfskom portu. Prodolzhaya zanimat'sya delom togo molodogo cheloveka, o kotorom ya pisal na str.87 (Valery METELXNICKOGO), ya uznal, chto voennye vlasti kategoricheski otkazyvayutsya predostavlyat' obvinyaemym v "dezertirstve" voennyh advokatov, hotya zakony gosudarstva trebuet predostavleniya voennogo advokata. Tak I. F. tak R. ne predostavili voennogo advokata /ya s®ezdil v voennuyu komendaturu - "bejt-mishpat cvai"/, hotya, po slovam, naprimer, advokata Avigdy Fel'dmana, kak i drugih advokatov - eto grubejshee bezzakonie... - Lev Gunin. GULAG Palestiny. Gl.1U VYSHKA - Str.109 Pomimo togo, kak samim obvinyaemym "dezertiram", tak i ih sem'yam, armiya rassylaet pis'ma s ugrozami, neredko na imya ih roditelej, v kotoryh ugrozhaet pyatnadcatiletnim zaklyucheniem v tyur'mu i smert'yu libo ugrozhaet privlecheniem k ugolovnoj otvetstvennosti takzhe ih roditelyam. V etih pis'mah yunoshi, kotorye ni odnogo dlya ne sluzhili v armii, ne nadevali voennoj formy, ne prinimali prisyagi, nazyvayutsya soldatami, armiya utverzhdaet, chto eti molodye lyudi nahodilis' v tom ili inom voennom podrazdelenii, komandiry etogo podrazdeleniya utverzhdayut, chto tot ili inoj yunosha (takzhe - i s upomyanutom I. F. - Valeroj METELXNICKIM) sluzhil pod ih nachalom, a potom ubegal iz voennoj chasti. Na samom dele etogo yunoshu pryamo na rekrutskom (prizyvnom) punkte /v voenkomate/ posadili v kameru, a potom derzhali v voennoj tyur'me, ugrozhaya i zastavlyaya sluzhit' v armii, no ni odnogo dnya on v armii na samom dele ne sluzhil... Ponyatno, chto pered licom takoj strashnoj repressivno - terroristicheskoj organizacii, kak izrail'skaya armiya, immigranty nahodyatsya v samom strashnom polozhenii... Zanimayas' pomoshch'yu lyudyam, prava kotoryh byli narusheny, ya poluchil mnogochislennye podtverzhdeniya tomu, chto russkoyazychnoe immigranty podvergaetsya poboyam v policii i tyur'mah; nashli svo¸ konkretnoe podtverzhdenie takzhe razgovory i materialy o primenenii pytok v Izraile; neredko te ili inye svedeniya o pytkah prosachivayutsya i v pechat'. Tak, v ezhenedel'nike "Kalejdoskop", prilozhenii k gazete "Vremya" /chetverg, 28.7.1994 g./ v svo¸m interv'yu YUriyu Gershovichu horosho znakomyj mne lichno advokat Moshe Fridman prizna¸tsya, chto sledstvennaya gruppa otpravila odnogo iz podsledstvennyh v pechal'no izvestnuyu tyur'mu Abu-Kabir v YAffo s cel'yu okazat' na etogo cheloveka fizicheskoe vozdejstvie. Smysl ego zaklyuchalo v tom, chto podozrevaemyj ne mog v tyur'me pol'zovat'sya preparatom ot astmy, ochen' ser'eznogo zabolevaniya, preparatom, kotoryj emu neobhodim. Krome togo, ego pomestili v kameru k mat¸rym ugolovnikam! Po slovam neskol'kih advokatov podobnye metody - obychnaya, shiroko rasprostranennaya v Izraile, rutina. Tol'ko v strane, godami provodyashchej "pravo" nasiliya i terrora, vozmozhna takaya sudebnaya praktika. Tol'ko v strane, gde sushchestvuet pravovoj terror protiv nacional'nyh i etnicheskih men'shinstv, vozmozhen dvojnoj standart - odin standart dlya "pravyashchej" nacii, drugoj-- dlya men'shinstv. Tak, v "Novoj gazete", v stat'e "Po sebe sudyat", Igal' Ron i Aleks Tencer /"Novaya gazeta", 03.09.1993 g./ pishut, chto beschislennoe kolichestvo reportazhej, statej, tele-syuzhetov uporno vdalblivayut ryadovomu izrail'tyaninu, chto vse "olim mi-Rusiya" /immigranty iz Rossii/ - prostitutki i suten¸ry. Cel' yasna, pishut avtory stat'i, chego, mol, s nimi razgovarivat', udovletvoryat' ih trebovaniya, "davat'" im rabotu?.. Na panel' idite - vot vasha rabota! Odnako, imenno izrail'tyane, a ne "russkie", b'yut vse (dazhe mirovye - chto uzh tut Izrail'!) rekordy po chasti prostitucii i suten¸rstva. Kto madam nashumevshego bordelya v SHtatah, i ne gde-nibud', a v Gollivude? Izrail'tyanka Hejda Ilajs i vse e¸ devochki - oni izrail'tyanki. Stoilo zakryt'sya bordelyu Hejdy, kak vmesto nego otkrylsya novyj, i tozhe izrail'tyanki po imeni Rahel'... Mnenie eshche odnogo zhurnalista: ni v odnoj strane mira, vozmozhno, chelovek tak ne bezzashchiten pered licom dazhe samoj "nizkoj" (to est', na samom nizkom urovne) vlasti, kak v Izraile. - Lev GUNIN. GULAG PALESTINY. Gl. 4 VYSHKA - Str.110 Nekogo bezrabotnogo, nashedshego chuzhoj koshelek i pozhelavshego vernut' nahodku /"Novaya Gazeta", 19.09.1993 goda/, policiya v narushenie zakona / po zakonu - ne bolee 48 chasov/ derzhala 65 chasov v tyur'me, vdobavok konfiskovav ego sobstvennyj koshel¸k, - kotoryj emu tak i ne otdali. Izbieniya policejskimi arestovyvaemyh, izbieniya policejskimi v kamerah predvaritel'nogo zaklyucheniya, izbieniya pri doprosah - neredko so smertel'nym ishodom - stali normoj. Po svedeniyam iz ierusalimskoj policii, tol'ko za odin god vsledstvie izbienij policejskimi pogiblo 12 chelovek. Kogda odnazhdy ya prishel v petah-tikvenskuyu policiyu s zhaloboj (posle odnogo iz incidentov s izrail'tyanami) i zhdal v komnate ozhidaniya, ya uslyshal dikie, nechelovecheskie kriki. Odin iz arabov, zhdavshih tam zhe, pokazal mne zhestami, chto eto tak izbivayut v policii. Kogda pozzhe ya sluchajno vstretil ego v gorode, on mne rasskazal, chto prakticheski kazhdogo araba, popadayushchego v policiyu, izbivayut. ZHurnalist Savelij Kashnickij /"Novosti nedeli", 28 yanv.,1994 g./ pishet ob opredel¸nnom mnenii v immigrantskoj srede ob obshirnyh svyazyah Mossada i KGB i o tom, chto byvshih sovetskih inakomyslyashchih prodolzhayut presledovat' i v Izraile. Bezzakoniya i repressii gosudarstva prodolzhayutsya, za predelami deyatel'nosti vlastej, podhvachennye ryadovymi grazhdanami. Tak, po dannym Central'nogo Byuro Statisticheskih issledovanij, v 1993 g. 1604 reb¸nka /mal'chiki i devochki/ v Izraile byli iznasilovany vzroslymi. V peredache "Za kruglym stolom" radio "R|KA" 5 iyunya 1994 goda uchastnik kruglogo stola pedagog Arkadij Livanov skazal, chto v Izraile procent samoubijstv molod¸zhi ot 14 do 20 let v tri raza vyshe, chem v SSHA. |tot zhe pedagog skazal, chto sistema izrail'skogo obrazovaniya - eto vsedozvolennost'. A drugoj uchastnik peredachi, Bernshtejn, dobavil, chto "eto ideologicheskoe zasil'e, sistemu obrazovaniya tut vybirayut s tochki zreniya gosudarstvennogo sionizma". I eshch¸ odin akkord v temu pravovogo terrora dobavila peredacha radio "R|KA" "Otkrytyj mikrofon" /7 iyulya, 1994 g./, posvyashch¸nnaya trudovym konfliktam. Konsul'tantami peredachi byli rabotnica Gistadruta |leonora Vajntraub i Dmitrij Golesinskij, takzhe sotrudnik Gistadruta. Oni priznali, chto v Izraile net zakona o proverke rabotodatelej. Nikto - ni Gistadrut, ni policiya, ni Min. truda - ne imeet prava ne tol'ko proveryat', ne narushayutsya li prava rabotnikov, vyplachivayutsya li "ozdorovitel'nye", otpusknye, proezdnye. otchislyayutsya li den'gi v "Bituah Leumi", v pensionnyj fond, ne narushaetsya li zakon o minimal'noj zarabotnoj plate, no ne imeet prava dazhe vojti na territoriyu predpriyatiya. Vse zvonivshie na peredachu dvenadcat' /!/ chelovek skazali, chto im ne platyat "ozdorovitel'nyh", otpusknyh, ne vyplachivaetsya minimal'naya zarabotnaya plata. CHto zhe sovetuyut konsul'tanty? |leonora Vajntraub posovetovala odnomu iz radioslushatelej "ne zhalovat'sya na hozyaina, inache hozyain vygonit s raboty"! Itak, vot vse tochki nad i: to, chto proishodit v Izraile - eto nastoyashchij bespredel, bred, iz kotorogo dlya ryadovogo grazhdanina, dlya immigranta net vyhoda, razve chto - na tot svet. Neuzheli za rubezhom ne znayut o tom, chto tvoritsya v Izraile? Neuzheli pravitel'stva tak nazyvaemyh demokraticheskih stran ne mogli by ob®yavit' hotya by malen'kogo ekonomicheskogo bojkota Izrailyu ili hotya by prekratit' gigantskuyu denezhno - ekonomicheskuyu pomoshch' etomu malen'komu blizhnevostochnomu monstru? Uvy, zapadnye strany, vidimo, prekrasno, znayut, chto proishodit tut. No, vo-pervyh, na fone drugih blizhnevostochnyh rezhimov, takih zhe chudovishchnyh, kak izrail'skij, "evrejskaya strana" predstavlyaetsya im dazhe v chut' bolee vygodnom svete (eto oshibochnoe predstavlenie). Hotya oni prekrasno ponimayut, chto nel'zya sravnivat' dvuh monstrov - i te, i etot chudovishcha. Odnako, est' bolee ser'eznaya prichina molchaniya zapadnyh stran po povodu samyh ser'¸znyh narushenij prav cheloveka v Izraile. |to lobbi v samih zapadnyh stranah, svyazannoe s tem, chto cherez Izrail' id¸t shirokoe otmyvanie "gryaznyh", mafioznyh deneg, mezhdunarodnaya kontrabanda oruzhiya, potok narkotikov i torgovlya prostitutkami, v kotorye, po-vidimomu, vovlecheny vliyatel'nye biznesmeny na Zapade. |to i vliyatel'noe evrejskoe lobbi, osushchestvlyayushcheesya cherez evrejskie organizacii, evrejskih biznesmenov, deputatov, chlenov pravitel'stv i parlamentov zapadnyh stran. |to i diplomaticheskie intrigi i davlenie samogo gosudarstva Izrail', podderzhivaemye ego voennoj mashinoj, razvedkoj, ne konvencional'nymi metodami i evrejskim lobbi v samih zapadnyh stranah. - Lev Gunin. GULAG Palestiny. Gl. 4 VYSHKA - str.111 "Novaya gazeta" /so ssylkoj na "Daily News"/ 13 - 20 yanvarya, 1994 g./ pishet, chto amerikanskie evrei otmyvayut "gryaznye" mafioznye den'gi v Izraile. Ogromnaya stat'ya Aleksandra Orlovskogo v gazete "Sputnik" /1991 goda/ govorit o tom, chto cherez Izrail' ne tol'ko otmyvayutsya mafioznye den'gi, no i kapitaly teh lyudej, kotorye sobirayutsya izbezhat' /amerikanskogo, kanadskogo, anglijskogo, i t.d./ zakonami predusmotrennogo nalogooblozheniya v svoih stranah; podtverzhdenie etomu ya mnogokratno poluchal iz svoih sobstvennyh informativnyh istochnikov, kotorye nazyvat' ne mogu. Po mneniyu kompetentnyh ekspertov, mafioznye den'gi i kapitaly, begushchie ot zakonnogo nalogooblozheniya, postupayut v Izrail' kontrabandnym putem ili v vide blagotvoritel'nyh sredstv. Iz Izrailya (posle uderzhaniya opredelennoj mzdy) eti sredstva vozvrashchayutsya tuda, otkuda postupili, v osnovnom - v vide dragocennyh kamnej ili yuvelirnyh izdelij, narkotikov, i - rezhe - v vide nelegal'nyh donorskih organov, zhivogo tovara (zhenshchiny i deti), libo v vide "otmytyh" (legal'nyh) kapitalov ili vlozhenij v birzhi cennyh bumag, izrail'skuyu ekonomiku, i tak dalee. Vot istinnaya cel' i opravdanie sushchestvovaniya gosudarstva Izrail', vot radi chego vse ego uzhasy i vse ego repressii, vot radi chego vse te desyatki ili dazhe sotni tysyach smertej. //Dopolnenie redakcii 2000 goda: (po materialam agentstva Rejter i gazet N'yu-Jork Tajms i Maariv) Kratkij perevod vstupleniya: Hasidskie evrei v N'yu-Jorkskih eshivah - odni iz glavnyh v mire "otmyvatelej" gryaznyh deneg. Oni ispol'zuyut kloaku religii dlya sokrytiya svoej prestupnoj deyatel'nosti, a takzhe ispol'zuyut eksklyuzivnye izrail'skie immigracionnye zakony ("zakon o vozvrashchenii") dlya togo, chtoby izbezhat' amerikanskogo pravosudiya putem pereezda v Izrail'. Odin iz takih hasidskih evreev priznal, chto kol' skoro "evrejskaya obshchina" ekonomicheski vyigryvaet ot prestupnoj deyatel'nosti, dlya evrejskih krugov (evrejskih vlastej, izrail'skih vlastej) ne igraet roli, yavlyayutsya li dannye den'gi "otmytymi den'gami". Stat'ya interesna tem, chto demonstriruet eshche odin primer drevnej problemy evrejskoj loyal'nosti v pervuyu ochered' svoemu evrejstvu, i tol'ko vo vtoruyu - stranam (i ih zakonam), grazhdanami kotoryh oni yavlyayutsya. |to takzhe pokazyvaet, kakim obrazom (otkuda) berutsya evrejskie den'gi i kak evrei poluchayut vozmozhnost', sovershiv ugolovnye prestupleniya, spokojno skryt'sya ot pravosudiya blagodarya eksklyuzivnoj immigracionnoj politike gosudarstva Izrail', kotoraya pozvolyaet uglovnikam-evreyam izbezhat' pravosudiya begstvom v Izrail' (i - v bol'shinstve sluchaev - s den'gami!). Pravitel'stvo SSHA - kak vsegda, svyazannoe evrejskim vliyaniem i evrejskimi interesami - nichego ne delaet, chtoby dobit'sya ih vydachi. Prosto neveroyatno, kak eti evrejskie ugolovniki poluchayut pravo ekspluatirovat' Ameriku, a potom skryvat'sya ot amerikanskoj zakonnosti putem ispol'zovaniya immigracii, ee zakonov, kakie, kak utverzhdayut evrei, "rasistskie" v lyuboj drugoj strane mira, krome Izrailya! -------------------------------------------- Hassidic Jews in New York yeshivas are among the top money launderers in the world. They use the cloak of religion to hide their work and they use Israel's exclusively Jewish immigration policy (the "law of return") to escape U.S. justice by relocating to Israel. One of these Hassidic Jews candidly admitted that as long as it benefitted "their community" it didn't matter whether money was laundered. The article is interesting in that demonstrates another example of the age-old problem of Jewish loyalty being to "Jews first" rather than their country of residence. It also shows how can Jews benefit from and get away with crimes due to Israel's exclusive immigration policy, which allows Jewish criminals to escape U.S. prosecution by fleeing to Israel (and in most cases, =with= the money). The U.S. government -- ever beholden to Jewish influence and Jewish interest as always -- dare not extradite them. It is amazing how these Jewish criminals can exploit America and then escape its laws by recourse to an immigration policy which Jews claim is "racist" for every other country but Israel (!) --------------------------------- New York's 47th Street : Maariv, September 2, 1994 By Ben Kaspit, the New York correspondent Rabbi Yosef Crozet fell because of his big mouth. "I launder money, a lot of money," he once told an acquaintance. "Every day I take $300,000 from 47th Street in Manhattan, bring it to the synagogue, give a receipt and then take a commission." The man who heard that story from Crozer was, how sad, an undercover Jewish agent of the US agency for fighting drugs, DEA. A month later, in February 1990, Crozer was arrested by agents on his way from 47th Street to Brooklyn. They found on him prayer books, five passports and also $280,000 in cash in the trunk of his car. He traveled that route every day. He would arrive at the gold trading office on 47th Street in the afternoon, and leave a little later, carrying suitcases and bags loaded with cash. From there he drove to the Hessed Ve'Tzadaka ["Mercy and Charity"] synagogue in Brooklyn which had been turned into a laundry for millions of dollars, the revenue from drug sales in the New York area. That was how Crozer made his living. Assuming that the commission for laundering money ranged in the area of 2% to 6%, Rabbi Crozet can be presumed not to have suffered from hunger. The investigators who questioned him faced a simple task. A respectable and pious Jew who never imagined that he would be interrogated, a son of a highly respected rabbi who headed a large yeshiva in city of New Square, Crozer broke down and cooperated. But then his lawyer, Stanley Lupkin, argued that his client, a pious Jew, had no idea that he was laundering drug money. Crozer, according to his lawyer, believed that he was laundering money for a Jewish diamond trader "who trades in cash" and not for Gentile drug traders and was using the situation to make some extra money, for his synagogue. It seems that this argument had some effect since Crozer was sentenced to one year and one day imprisonment. In exchange for a lenient science, he supplied his interrogators with valuable information which helped them to capture a person whom they had been seeking for a long time: Avraham Sharir, another pious Jew, the owner of a gold trading office on 47th Street, who was really one of the biggest sharks for laundering drug money in New York City. Sharir, an Israeli Jew aged about 45, to whom we will later return, subsequently confessed to having laundered $200 million for the Colombian drug cartel of Kali. The drug trade is considered to be the most profitable branch of crime in the world. The profit margin ranges in the area of 200% for cocaine and 1,200% for heroin. The amounts of money laundered in the trading office are larger than the budgets of many small states. The temptation is great. The main problem of the Colombian drug barons who control a significant part of world drug trade is how to get rid of the money. It is a problem of the rich but a nagging one. Two major Colombian drug cartels operate in the US - the Kali cartel and the Medellin cartel. The killing of the head of the Medellin cartel, Pablo Escovar, by the Colombian authorities in December 1993 greatly weakened this cartel which had controlled the drug trade in the New York area. The Kali people, in contrast, hold a monopoly over the Los Angeles and Miami area markets. At present, the Kali people distribute about 80 per cent of the world's cocaine and a third of the heroin- The Kali drug cartel makes $25 billion each year within the US alone. The money must somehow be shipped out of the US without arousing the attention of the American authorities. Besides, the cash must be given a seal of approval and, one way or another, become legitimized. Around this complex issue a mega-business has sprung up - laundering and smuggling drug money. American customs investigators have found millions of dollars in containers supposed to have contained dried peas, in double-sided gas tanks, in steel boxes attached to freight ships. In 1990 they found $14 million in cash in a shipment of cables, supposed to have been sent from a Long Island warehouse to Colombia. According to records found on the site, that was shipment No. 234 (multiplied by 14 million, calculate it yourselves). The same year, at Kennedy Airport, in a warehouse, 26 large containers were found which were supposed to have contained bull sperm. The latter was not there but there were $6.5 million. In May of this year American investigators raided a bowling ball plant in Long Island. They picked up the balls, cut them in half and found within them $210,000 in used $100 bills. Despite their active imaginations, the drug barons find it hard to keep up. $25 billion is a lot of money and it must fill a lot of space since most of the money gained in drug deals comes in bills of $10 to $20. And that is how the match was made between the drug cartels and 47th Street in Manhattan. This street is the world center for trading diamonds, gold, jewels and precious stones. Hundreds of businesses are crowded in there, between Fifth and Sixth Avenues. Shops, businesses, display halls. In the back rooms and on the top floors, far from public access, the action takes place. That is where the major traders sit, and that is where the deals are made. Diamonds, gold and jewels pass from hand to hand with a handshake. The frantic activity there offers an ideal cover for illegal transfers of money. "In fact, even legitimate business appears, on 47th Street, to be dark and mysterious," said a customs official. "Merchandise arrives constantly, boxes, suitcases and packages are constantly opened, everything arrives in armored cars, under heavy security and a shield of secrecy. Now, go find the black money." "The match between the drug barons and 47th Street," an American customs investigator told Afaai-ii, "is ideal. The gold and diamonds industry circulates large amounts of cash. The diamond traders are accustomed to transporting large amounts of money in cash, from one state to another, efficiently and without leaving a trace, Large amounts of money pass from hand to hand on 47th Street, without arousing suspicion. "A diamond trader might launder $5 million every day without arousing special attention. it is difficult to monitor the deals, to locate the sources of the money and it is very difficult to infiltrate that closed field, which is based on personal acquaintance and trust." Added to it is the fact that in the course of the past five years, the diamond industry on 47th Street has been in a deep slump, which put many traders into bankruptcy. "A trader like that," said an investigator, "faces the choice of bankruptcy or making easy, quick and relatively safe money. Not everyone is strong enough to withstand the temptation." All of that would not have been of interest to us if not for the massive Israeli and Jewish presence on 47th Street. "At least 50% of the diamond traders there are Israelis," so an Israeli diamond merchant, who wishes to remain anonymous, told Maariv. "Not a few Israelis also operate in the field of jewels, precious stones and gold. All of them came to New York to make fast money, conquer the market, get their big break. Not all of them have succeeded, especially not recently." But the Jewish presence on 47th Street is much greater than that. Experts in the field estimate that 75% to 80% of the active traders on the street are Jews. A large number of them are very pious Orthodox Jews, mainly Hassids. There is also a respectable representation of Jews from Iran and Syria, usually also very pious. One can get along fine in Hebrew on 47th Street. There are many more kosher restaurants in the area than in all of Tel Aviv. The place is also the biggest laundry for drug money in the US. The expansion of the phenomenon of laundering drug money in the US in general, and on 47th Street in particular, led to the establishment of a special American task force to combat the phenomenon. The unit is called Eldorado, after the mythical South American city of gold. It is staffed with 200 agents, officials of the US customs and internal revenue agencies. Eldorado, established in April 1990, investigates the money- laundering in general. Fifty of its agents dedicate their time just to 47th Street. "It is work that demands tremendous manpower," said Robert Van Attan, an Eldorado officer, "since the money has to be monitored along the length and breadth of the continent, sometimes also abroad." The target of the Eldorado agents is money, and money alone. They are not interested in drug imports, drug deals or drug dealers. "We want to put our hands on the money. To hit their pockets," - say members of the unit. The task is difficult. In America there is no law that prohibits possessing money. On the other hand, when a large amount of cash is found in the possession of a launderer, the agents confiscate the money. If the person can prove that the source of the money was legitimate, he gets it back. That does not happen. The launderers are experienced. When one of them is caught and several million dollars are found in his possession, he willingly hands over the money, but asks for a receipt. "The money is not mine. I want you to confirm that you took it," is the common request. Incidentally, their lives depend on that receipt. It is not a simple matter to trail them. The eyes of a typical launderer are glued to his rear-view mirror. He makes sudden stops, moves from one lane to another, chooses long and twisted routes from one place to another. Eldorado has an answer. The investigators follow their targets with eight, ten, sometimes twelve vehicles. If necessary they use one or two helicopters. There is also sophisticated equipment, the wonders of American technology in the fields of tapping, surveillance and code-breaking. In the first two years of its operations, Eldorado captured $60 million and arrested 120 launderers. Compared to the scope of overall laundering, that is peanuts. "That is not the point," say the Eldorado agents. "Obviously, it is impossible, with the existing legal restrictions, to put an end to the phenomenon. Our warfare is psychological." Incidentally, Eldorado is not the only agency combating money-laundering. The DEA, the American Drug Enforcement Agency, and the FBI, also conduct lively activity in that field. Not always is this activity coordinated. In recent months the Eldorado agents discovered a new center of operations. It is called The Cocaine Triangle. Its sides are Colombian drug barons, Israeli-Jewish money launderers and Jewish-Russian mafiosi. The Colombians funnel the money, the Israelis launder it, the "Russian" mafiosi (who have recently overrun New York in droves) provide the security and the muscle. A New York journalist recently told Maariv: "The Israeli Jews are ataining notoriety in the money- laundering market. You need only look at the list of arrests and the indictments of the past 3-4 years, in order to grasp the enormous scope of Israeli involvement in this field." One reason for the growing power of the Jews in the business of laundering drug money is the Law of Return with its easy possibility of escape to Israel. In May 1993, five members of the Jewish international laundering ring, which had worked with the Kali cartel, were arrested. The ring was exposed following an FBI "sting" operation, as part of which it established a dummy corporation called Prism, which served the gang for laundering money. In the course of less than one year $22.5 million were laundered through the company. The head of the ring was an Israeli named Zion Ya'akov Evenheim, known as "Zero". Evenheim, who had a dual Israeli and Colombian citizenship, stayed in Kali, from where he coordinated the activity and supervised the transfers of money. Most of the ring's members were arrested in May 1993. Evenheim was arrested by Interpol in Switzerland and extradited to the US. He is cooperating with the FBI. Additional Israeli detainees: Raymond Shoshana, 38, Daniella Levi, 30, Binyamin Hazon, Meir Ochayon, 33, Alex Ajami, 34. Many other suspects, to whom we will later return, escaped to Israel, and there are difficulties in extraditing them to the US. In the course of the investigation, FBI agents recorded hundreds of hours of conversations in Hebrew among the Israeli suspects. For the purpose of translating the material, they employed, among others, Neil Elefant, a Jewish resident of New Jersey who had lived in Israel for some time and who spoke fluent Hebrew. Elefant translated and translated, until one day in May 1992 he was amazed to discover among the speakers a friend, Jack Zbeida, a Jewish antiques dealer from Brooklyn, Elefant was in a difficult dilemma. He approached his rabbi, Elazar Teitz, who told him that his religious duty was to warn Zbeida. Elefant then secretly met Zbeida and told him that he was targeted by the FBI. Alex Ajami, an Israeli Jew who was one of the heads of the gang, was also present. Zbeida and Ajami hurried to the FBI offering to cooperate, turning in Elefant, who was arrested and charged with interfering with legal procedures. He argued that one of the reasons for his decision to warn Zbeida was the zealousness, almost approaching anti-Semitism, which he found among the FBI agents trying to involve the State of Israel in drug affairs. Judge Kevin Duffy sentenced Elefant to I8 months' imprisonment. In the meantime the FBI was forced to arrest hurriedly all those involved in the affair. In spite of their hurry, many Israeli Jews involved fled to Israel. Some few of the tens of Israeli and American Jews who fled to Israel on this occasion are: Raymond Shosliana, Adi Tal, David Va'anunu, his nephew Yisliai Vanunu, Ya'akov Cohen. Most of them came out of the affair with a lot of money which they also took to Israel. The story of Adi Tal is worthy of elaboration. He is an impressive youth, handsome, with a good record in the army, a son of a fine Israeli family, formerly a security guard at El Al. All that did not hinder Tal from becoming involved in laundering drug money in 1988. In March 1988 the American authorities arrested I I members of the laundering ring, including Tal and his good friend Nir Goldstein, also an Israeli. The investigators at the time said that Tal and his friends had operated cautiously, used aliases and codes and lived in constant fear. They would receive large amounts of money from Colombian couriers, divide the money into sums of $10,000 (any amount over 10,000 dollars that is deposited in an American bank requires a report), deposit the sums in banks and convert them into travelers' checks which they sent, by means of international couriers, to a dummy corporation in Panama. The most popular code which Tal's gang used was taken from the diamond industry. When information was transmitted about the transfer of a diamond of 30.4 carats, it meant the sum of $30,400. Tal worked for Jose Satro, the money launderer of the Kali cartel. The Colombians constantly pressured him to increase the scope of the laundering. Tal was afraid. "He lived in constant fear, his bags were always packed and he was prepared to flee at any minute to Israel," one investigator said. An important member of Tal's laundering ring was Rabbi Shalom Leviatan, a Lubavitch Hassid, head of their branch in Seattle. It is assumed that all the considerable political power of these Hassids and of their rebbe (then alive) was exerted in favor of that laundering ring. "My intentions were good," Leviatan said after he was captured. "A person learns from experience," he added. According to him, he did not know that he was laundering drug money and he was certain that he helped Iranian Jews trying to smuggle their money out of Iran. Leviatan got out cheaply and was sentenced to 30 days' community service. Tal, who confessed to laundering $10 million, was sentenced to 52 months' imprisonment. He served his sentence at Danbury jail in Connecticut but he did not learn his lesson. When he was released, he joined a gang, which was captured in the FBI's "sting" operation. This time he managed to flee to Israel where he apparently remains to this day. The gold and diamond industry has recently become the favorite of the drug barons, due to the numerous possibilities for laundering which it contains. One of the popular methods is laundering by means of trading in gold. This is how it works. The drug money is converted into gold, which is smuggled to Colombia, from where it is exported to Milano and used to make jewelry which then legitimately returns to 47th Street. "The funniest thing in this business," say the investigators, "is that the jewelry comes here under favored import conditions because the gold seemingly originates from Colombia and that state possesses favored terms of trade with tile US." There are also other methods. Drug money is deposited in the accounts of diamond merchants as though it were their profits and is later transferred to Colonibia. Sophisticated diamond deals are made between various parties with the aiin of "releasing" large amounts of money on the side. Sums of less than $10,000 are deposited in various bank accounts, converted into travelers' checks and then transported to their final destination. But in spite of the ingenuity, undoubtedly one of the most popular and successful ways to launder money is through Jewish religious institutions, such as yeshivas and synagogues. Since the majority of the 47th Street gold and diamond merchants are religious Jews the process is made easier. The Jewish religious institutions badly need funds. The Colombian drug traders can be generous. They transfer their drug money as donations, which go to the Jewish religious institutions one way and come out by the other way back to the donors. On the way, the synagogue or yeshiva obtains a respectable percentage for its pious uses. Everyone is happy, the drug barons who launder their money quickly and efficiently and the synagogue or yeshiva which makes easy money. The first laundering operation in which a Jewish institute in New York was involved was exposed in 1984. A ring which laundered about $23 million while making a profit of $2 million operated at the oldest yeshiva in the city, Tifereth Yerushalayim, located in Manhattan. The laundering was performed for the Kali cartel. The contact man was David Va'anunu, mentioned in the context of the Prism affair, who worked with the cartel's major launderer, Jose Satro. The yeshiva's representative was a very pious Hassid, Mendel Goldenberger, who daily received cash from Va'anunu and deposited the money in the yeshiva's accounts. Goldenberger, who claimed not to have known the source of the money, was convicted of forging bank documents and given five years' suspended imprisonment. Va'anunu was convicted, sentenced to eight years' imprisonment but released much earlier after he became an informer for the DEA. Later, as was stated, he ran into trouble again and fled the US. Nine persons were convicted in that affair, including Rabbi Israel Eidelman, Vice President of the yeshiva and some of its dignitaries. Tiferet Yer-ushalayim faced financial difficulties at that time. It leaders attempted to maintain the students by paying them from the laundered drug profits. The phenomenon, incidentally, is very common among New York Jews. Many Jewish congregations are dying because their members are leaving the city or their former neighborhoods. Thus, the congregations are losing their sources of income and facing large debts. In that situation the road is short for the synagogue or yeshiva to launder drug money as a pious duty, since it means easy money and lots of it. "Laundering money is extremely beneficial to the yeshivas and other Jewish religious institutions," said a source close to the investigation. "They are in a difficult situation and therefore they turn a blind eye to the drug problem. They don't ask what the source of the money is as long as it keeps coming in." The attitude of the pious Jewish community, according to the same source, is: "Drugs are sold anyway. As long as it does not harm our own community and only does good for it, it doesn't matter if we benefit from drug trade." The role of the Israelis is, in many cases, to make the connection between the religious Jewish communities of New York and the Colombians. The Colombians are more satisfied with this method of laundering than with any other because, for political reasons, it is a relatively secure way of which it could be initially assumed that it was not going to be forcibly investigated by the US authorities. Only in July 1990 the situation began to change. The Federal authorities renewed an investigation of some Williamsburg Hassids, owners of jewelry shops on 47th Street, who were suspected of laundering drug money. The investigation focused on the brothers Naftali, Naiklosh and Yitzhak Slilesinger, and on Ya'akov Shlesinger (Naftali's son) and Milon Jakloby, his nephew. The investigators found evidence of close connections between the Slilesingers and the Andonian brothers, members of a Colombian family accused of laundering, almost one billion dollars. The Shlesingers were suspected of laundering money by means of a subsidiary called Bali, through checks drawn from the account of "Camp Yereim" ["Camp of the Pious]" - a Hassidic summer camp in the Catskills. Camp Yereim denies any connection with these checks. On April 7 of this year, Rabbi Abraham Lau, a prominent Hassid from "Magen Abraham" synagogue in Los Angeles was convicted of conspiring to launder drug money. Lau is married to the niece of the Satmar Rebbe, Moshe Teitlebaumi, who wields enormous political influence in New York State. Unfortunately, Lau told an undercover FBI agent about a "sacred network" of Satmar Hassids in which other Orthodox Jews had also participated. The "sacred network", whose membership was strictly limited to pious Jews, operated in the 47th Street area in New York and was capable of laundering up to $5 million weekly, thanks to its widespread contacts with Jewish charitable institutions. Unfortunately, law enforcement agents in New York do not believe that the "sacred network" and the many other Jewish laundering rings have any sanctity. In the past year the Federal activity concerning Israelis and Jews on 47th Street has greatly increased. The investigators now employ the services of many Hebrew translators since the rings, even if composed of native American Jews, employ only "the sacred language" for their operations. Aharon Sharir is, undoubtedly, the major Israeli launderer. He was born in Iraq about 45 years ago, immigrated to Israel with his family at the age of one year, graduated from an Israeli high school, served with distinction in the army and became an expert in fixing delicate mechanical instruments used to mend gold jewelry. In 1979, Sharir came to New York on a tourist visa with $6,000 in his pocket. He went into the gold business, established a small plant for manufacturing gold jewelry and did well. Then, through another Israeli diamond trader, he discovered the laundering business. Sharir reached a laundering activity of about $160,000 per day, six days per week (laundering is not done on the Sabbath), but in 1985 his wings were clipped when he was accused of having swindled a New York bank to the tune of $3 million. He quickly returned the money and was sentenced to a fine and a suspended prison sentence. In 1988 Sharir's laundering activities reached amazing heights. His gold shop on 47tll Street became one of the greatest laundering centers in the entire US. "Three times a week," Sharir told the court at one of the many trials in which he is now testifying, "we received the cash. It used to arrive in canvas sacks, in cardboard boxes or in suitcases