. Sometimes there
were a million dollars in one shipment."
Roy Lopez, representing the Colombian cartels, would arrive from Miami
equipped with a document sent from Colombia, which contained detailed coded
instructions about where to send the money. "Even with automatic
money-counting machines it was difficult to count the money," Sharir
testified. "It arrived in bills of 5, 10 and 20 dollars. The bills, most of
which had been used to sniff cocaine, had a strong odor of coke. A real
stink. My employees could not stand it. Every 2-3 hours they had to take a
break, go out for some fresh air, so as not to get ill."
Sharir's role was to see to it that the money would be transported out
of the US and arrive in the bank accounts of the Colombian cartels in Panama
and in Colombia. For that purpose he deposited money into his bank accounts,
as though it was his profits from the shop, purchased assets for the use of
the drug cartels, bought and sold gold at inflated prices from merchants who
were part of the conspiracy and concealed money through various
manipulations.
Finally, all the money was turned into checks drawn on the accounts of
Jewish religious institutions. Sharir received from the Colombians 6 percent
of the turnover for his labors. Within a short period of time he moved with
his family to a luxurious house in Woodmere, on Long Island. He purchased a
luxury Jaguar car, showered his wife Miryam with expensive jewels and
donated lavishly to Jewish charities.
The troubles began in late 1988. In December his shop was raided by
American customs and internal revenue agents, after they received notice
from his banks concerning the volume of his deposits. They brought dogs to
sniff out drugs, carried out a meticulous search of the offices and took
away cars full of documents. Sharir did no lose his cool. While the agents
were milling around his offices, he managed to conceal $600,000, which were
in his bank account at the time and to transfer the money to a safe place.
Simultaneously, Sharir fell out with his Colombian operators who claimed
that he stole $26 million of their drug money. Sharir, who denied the
accusation, hired an Israeli professional investigator, Lihu Ichilov, to
solve the mystery. Ichilov soon became Sharir's partner. He flew to Panama,
established two dummy corporations there, opened bank accounts and improved
the laundering routes.
Following the Federal agents' raid on his offices Sharir did not give
up. Within two weeks he opened two other offices on 47th Street and resumed
work. When asked by one of his lawyers how he had expected to escape the
attentions of the law, Sharir replied: "I changed my system and believed
that now, with God's help, I would never be caught." Sharir's new system
included Rabbi Yosef Crozet whom we discussed earlier. Crozer's big mouth
brought Sharir down, and he was arrested in March 1990. Crozer also led to
Sharir confessing to having laundered $200 million. His wife Miryam was
arrested together with him. Sharir, under the pressure of the interrogation,
agreed to cooperate in exchange for his wife's release and the cancellation
of the charges against her. The prosecution agreed.
It was an extremely good deal as far as the prosecution was concerned.
For three months Sharir fed the Federal investigators with most valuable
information concerning the Jewish laundering industry. The information
included names, methods of operation, codes, and bank accounts. Sharir led
them to the exposure of what is termed the new "cocaine triangle".
His information led to the incrimination of more than 35 Jewish
launderers, the capture of $10 million and the breakup of numerous
Jewish-laundering rings. Among others, Sharir incriminated the biggest
laundering shark in the history of the US, Stephan Scorkia. The information
given by Sharir, who testified at his trial, directly led to his conviction.
Scorkia was charged with laundering $300 million, and was sentenced to 660
years' imprisonment.
Sharir is now enrolled in the US witness protection program. He lives
under an assumed identity, has been released on bail, travels under heavy
security between New York, Rhode Island, Arizona and other states, testifies
in criminal trials and goes on.
His wife Miryam divorced him shortly after the affair erupted. She
refuses to comment on the matter and told the Daily News: "I have no
intention of talking. I divorced Aharon in order to distance myself from him
and from his friends, and that is exactly what I am doing."
Sharir was directly responsible for the flight of at least 35
Colombians from the US back to Colombia. One of the escapees was Duvan
Arbolda, one of the Kali cartel's major launderers. Arbolda was charged in a
Manhattan court of laundering on a vast scale, following Sliarir's
testimony. Afler he completes his testifying, Sharir himself will stand
trial.
The prosecution will agree to a very low sentence, but this does not
improve his chances of survival. "At present, Aharon Sharir heads the Kali
cartel's wanted list," said an American customs official. Charges have also
been served against Lihu Ichilov, Sharir's partner. However, Ichilov fled to
Israel on the eve of his trial, in January 199 1. That was the period of the
Gulf War and the judge, Richard Owen, who tried Ichilov in absentia, said:
"Mr. Ichilov apparently prefers to face the horror of Scud missiles falling
on Israel than the American justice system."
Note 1. The Satmar Hassidic sect fiercely opposes Zionism. The present
rabbi's uncle and predecessor (the position of a rabbi among the Hassids is
limited to the members of "the sacred family"), Yoel Taitelbaum, had
published learned books in which Zionism was described as an invention of
Satan, Israeli victories (especially the one in the Six Day War) were
attributed solely to the direct help given to the Israeli army, while the
Holocaust was being "justified" as the Divine punishment of the Jews for the
sin of some of them becoming Zionists. The present rabbi, although formally
continuing the teachings of his uncle, has the most amicable relations with
the Israeli government. //
//Mnenie avtora dannoj raboty sil'no otlichaetsya ot odnoznachnoj ocenki
drugih ekspertov i storonnikov bezogovorochnogo osuzhdeniya "mirovogo
evrejskogo kriminal'nogo zagovora". Na devyanosto procentov ryady evrejskih
aferistov, zhulikov, otmyvatelej gryaznyh mafioznyh deneg do 1998-99-go godov
sostoyali iz Robin Gudov, romanticheskih iskatelej priklyuchenij i mechtatelej o
pereraspredelenii deneg v obshchestve, gde net spravedlivosti i pravdy.
Oderzhimye passiej "delat' dobro", vyrvat' den'gi u bogatyh, u teh, u kogo ih
slishkom mnogo, i otdat' ih bednym i obezdolennym, eti lyudi v svoem
bol'shinstve stremilis' poluchit' mafioznye den'gi dlya togo, chtoby stredstva
eti peredat' na blagotvoritel'nye nuzhdy. |to kasaetsya ne tol'ko otmyvatelej
gryaznyh deneg, no i velichajshih v istorii moshennikov, kotorye po poddel'nym
bumagam, putem hitroumnyh, ostroumnyh mahinacij preuspevali v poluchenii
putem moshennichestva desyatkov millionov dollarov, chtoby eti den'gi otdat'
potom na blagotvoritel'nye nuzhdy. Na etom etape ne sushchestvovalo nikakogo
konspirativnogo uchastiya gosudarstva Izrail' i evrejskoj (v chastnosti,
izrail'skoj) kriminal'noj mafii. Odnako, na etape vmeshatel'stva policii i
raskruchivaniya mashiny vozmezdiya poyavlyalis' izrail'skie mafiozi i - v simbioze
s nimi - gosudarstvo Izrail', kotorye zahvatyvali l'vinuyu dolyu nahodyashchihsya v
rukah podobnyh Robin Gudov sredstv v obmen na pomoshch' i ubezhishche. Kak pravilo,
k ugolovnomu evrejskomu Robin Gudu na etom etape pristavlyalas' izrail'skaya
shavka, stukach-nadsmotrshchik, chashche vsego sotrudnik Mossada (v dele rabbi
SHarira, naprimer, - Ihilov), kotoryj derzhal svoyu zhertvu sobachej hvatkoj uzhe
do samogo konca. Sushchestvuet mnenie, chto gosudarstvo Izrail' samo vybiralo
zaranee svoego podel'nika, prosto on ob etom ne znal. Sleduyushchij etap -
perevod ugolovnyh deneg v Izrail' i (v bol'shinstve sluchaev) - samogo ih
"kollekcionera". I tol'ko primerno 1998 goda vozniklo novoe yavlenie:
mossadovsko-mafioznye gruppy povsyudu podmenili chastnyh evrejskih prohodimcev
i Robin Gudov, vzyav posrednicheskie operacii otmyvaniya deneg narkomafii
polnost'yu v svoi ruki. |to bylo sdelano dlya togo, chtoby ne dopuskat' v etu
oblast' lyudej so storony, vlekomyh sobstvennoj, ne sankcionirovannoj
Izrailem, iniciativoj. Tak kak gosudarstvo Izrail' cherez svoyu razvedku
zanimaetsya etim s samogo nachala svoego sushchestvovaniya, emu ne vygodno, chtoby
deyatel'nost' chastnyh evrejskih ugolovnikov privlekala slishkom mnogo vnimaniya
k vovlechennosti gosudarstva Izrail' v deyatel'nost' mezhdunarodnoj narkomafii.
V to zhe vremya Izrail' ostavil dlya sebya vozmozhnost' i dalee pribegat' k
uslugam amerikanskih evreev - yuvelirov i melkih finansistov - dlya svoih
budushchih kriminal'nyh operacij. No dazhe pri nalichii chastnoj, ne svyazannoj s
Izrailem, podobnoj deyatel'nosti, ona poluchaet skrytoe odobrenie i dazhe
podderzhku so storony Izrailya v lyubom sluchae: potomu chto Izrailyu vygodno,
chtoby evrejskie obshchiny bogateli, togda budet, kogo doit', i mozhno budet
vybivat' iz evrejskih obshchin v rasseyan'e bol'she deneg na Izrail'.
Konec dopolneniya//
Tak vot, te lyudi v stranah Zapada, kotorye zainteresovany v
besperebojnom otmyvanii gryaznyh deneg, uklonenii ot nalogooblozheniya i v tom,
chtoby v Izraile ne proizoshlo demokratizacii, kotoraya mozhet rano ili pozdno
vskryt' vse eti veshchi, i sostavlyayut to lobbi, chto podavlyaet vsyakie popytki
priznaniya zapadnymi demokratiyami chudovishchnoj, fashistsko-rasistskoj,
piratskoj, kriminal'noj prirody sovremennogo izrail'skogo gosudarstva;
mezhdunarodnyj valyutnyj fond, nadpravitel'stvennaya organizaciya, kotoraya
obladaet ogromnoj ekonomicheskoj i politicheskoj vlast'yu v zapadnyh stranah,
kosvenno podst¸givaet otmyvanie gryaznyh deneg v Izraile, tak kak
zainteresovana v vozvrashchenii sebe teh zajmov, kotorye eta organizaciya
predostavlyaet razvivayushchimsya stranam. Krome togo, v zapadnyh stranah
sushchestvuet evrejskoe lobbi, po ideologicheskim prichinam i po prichine svoej
zaskoruzloj konservativnosti /vspomnim hotya by bezdejstvie v dele spaseniya
evreev Evropy ot unichtozheniya/ ne zhelayushchee priznat' fakta diskriminacii
opredel¸nnyh etnicheskih grupp v Izraile i prepyatstvuyushchee oglaske takih
faktov. Krome togo, eto lobbi esli ne kontroliruetsya, to, po krajnej mere, v
znachitel'noj stepeni nahoditsya pod vliyaniem teh, kto imeet svoyu vyruchku ot
prestupnoj deyatel'nosti. |to sploch¸nnaya, monolitnaya sila, horosho
organizovannaya i poetomu rezul'tativnaya; pomimo togo, posle vojny v Izrail'
ustremilis', kosvenno sudya ne dvum knigam, odnu iz kotoryh ya prosmotrel v
Bibliotece Narodovoj v Varshave i kotoroj ponachalu ne poveril, a vtoruyu - v
Vl'nyuse, massa nacistskih prestupnikov - policaev, chlenov yudenraten,
gestapovcev, esesovcev, kollaboracionistov i drugih, - oblaskannyh i
prinyatyh Ben-Gurionom. Tam zhe, v Varshave, ya poznakomilsya s chehom Novachekom,
kotoryj verit v to, chto v Izrail' posle vojny bezhali tysyachi voennyh
prestupnikov. Uzhe nahodyas' v Izraile, ya poznakomilsya s chelovekom, kotoryj
zanimalsya rassledovaniem etih zhe faktov, k kotorym on dobavil laskovyj pri¸m
v 1970-e gody levackih terroristov i ukryvanie ih na territorii strany. |tot
chelovek - uzhe posle vstrechi so mnoj - byl sbit mashinoj, teper' on invalid,
ego imya ya nazyvat' ne mogu. Tak vot, nacisty, byvshie agenty "SHtazi",
"Sekuritate" /po moim svedeniyam v izbytke pribyvshie v Izrail'/, drugie
podobnye im gruppy chuvstvuyut sebya svobodno i bezopasno v Izraile lish' do teh
por, poka tut sushchestvuet takoj strashnyj totalitarnyj rezhim, poetomu
zainteresovany v ego sohranenii i podavlenii informacii o rasizme, pytkah,
shirochajshem narushenii prav cheloveka v Izraile. Ih lobbi /v tom chisle i
rossijskie chernosotennye organizacii/ v raznyh stranah ne dopuskaet
poyavleniya v pechati etih stran faktologicheskogo materiala o nacizme i rasizme
v Izraile. "Sionistskij Forum" Natana SHCHaranskogo prevratilsya v prestupnuyu
organizaciyu, nerazryvno svyazannuyu s gosudarstvennymi strukturami strany i
sostoyashchuyu, po-vidimomu, na sluzhbe u "SHABAKA". I vs¸ eto - ne schitaya
vozmozhnostej samogo izrail'skogo gosudarstva, ego razvedyvatel'nyh sluzhb,
ego politicheskih agentov, ego agressivnoj diplomatii i piratskih pri¸mov,
repressivnyh mer i nerazborchivosti v sredstvah!!!
- Lev Gunin. GULAG Palestiny. Gl.1U - V Y SH K A - str.112
Bezuslovno, izrail'skie sekretnye sluzhby, to est', nekotorye otdely
policii, Mossad, ryad pravitel'stvennyh organizacij i, v pervuyu ochered',
SHABAK, starayutsya podavit' glavnuyu zainteresovannuyu storonu - russkoyazychnuyu
obshchinu vnutri strany - i "zamorozit'" vsyakuyu informaciyu o totalitarizme
Izrailya i o narusheniyah prav etnicheskih men'shinstv. Imenno poetomu byla
zakryta naibolee interesnaya, netrivial'naya gazeta na russkom yazyke -
"Sputnik", edinstvennaya, pozhaluj, ideologicheski nezavisimaya gazeta na
russkom yazyke, kogda-libo izdavavshayasya v Izraile; e¸ redaktorom byl horoshij
moj znakomyj eshch¸ po Moskve - Volodya CHernin, lish¸nnyj stereotipov, chestnyj,
poryadochnyj chelovek. Gazeta prosushchestvovala okolo dvuh let, a ekvivalenta ej
tak i ne vozniklo. Drugaya gazeta, izdanie s merzopakostnoj,
policejsko-propagandistskoj napravlennost'yu (po-vidimomu, skrytyj filial
Sionistskogo Foruma) - "Novaya Panorama", - pechatala ryad materialov,
otrazhayushchih narushenie prav cheloveka, no vyvody delalis' primirencheskie -
"terpite, mol, bratcy, CHapayami budete". Odnako, ko vtoromu ili k tret'emu
godu sushchestvovaniya gazety ona stala bolee ob®ektivnoj - i e¸ tut zhe zakryli,
a redaktor, Tat'yana Babushkina - Vajtraub, tozhe znakomaya mne po moskovskim
krugam, takzhe v Moskve igravshaya v demokratku, a na samom dele hitro igravshaya
v komande vlastej, pereshla na administrativnuyu rabotu v "Sionistskij Forum".
Pytayas' sotrudnichat' s gazetoj "Sputnik", a zatem s gazetoj "Novaya
Panorama", ya ubedilsya, chto sushchestvuyut temy, ne tol'ko ne dopuskaemye v samih
gazetah, no i pryamo zapreshch¸nnye izrail'skoj cenzuroj /da, v Izraile, hotya on
i ob®yavlyaet sebya demokraticheskim gosudarstvom, sushchestvuet sovershenno
oficial'naya cenzura/. Spisok tem, podlezhashchih zapretu, byl mne ustno nazvan
/ne znayu, zachem/ toj zhe Babushkinoj - Vajntraub: v moment vyyasneniya, pochemu
ona otkazyvaetsya publikovat' moi materialy. Posle, rabotaya v gazete
"Kur'er", publikuya stat'i prakticheski vo vseh izrail'skih gazetah na russkom
i na anglijskom yazykah (pod sobstvennym imenem, pod psevdonimami i v
kooperacii s drugimi zhurnalistami), ya stolknulsya s cenzuroj vplotnuyu i
uznal, chto sushchestvuet pryamoj zapret na publikacii teh ili inyh materialov.
Gazeta "Kur'er" (eshche odin ochen' hitryj i zakonspirirovannyj agent-provokator
gosudarstva) pytalas' publikovat' konkretnye fakty o narusheniyah prav
cheloveka v Izraile, no eto bylo bystro presecheno, ostalos' razreshenie na
publikacii lyubyh nekonkretnyh, obshchih rassuzhdenij, lishennyh faktologicheskoj i
statisticheskoj osnovy. Neredko iz moih statej vyholashchivalas' osnovnaya mysl'
i delalis' takie kupyury, kakie publikacii teh ili inyh moih statej
prevrashchali v nastoyashchuyu ih diskreditaciyu. V etoj "obrabotke" skvozilo yavnoe
izdevatel'stvo nad avtorom statej, nado mnoj. Gazeta "Dzheruzalem Post", a
takzhe "Izrael Biznes Tudej" i drugie gazety i listki na anglijskom yazyke ne
otkazyvalis' pechatat' otdel'nye, naibolee "l¸gkie" fakty i kompleksy,
svyazannye s narusheniyami prav cheloveka, no kategoricheski vystupali protiv
vyvodov o "diskriminacii, rasizme, politicheskoj sisteme, repressij protiv
russkoyazychnogo naseleniya", i t. d. V usloviyah, kogda prakticheski vse gazety
na russkom yazyke kontroliruyutsya izrail'skimi politicheskimi partiyami,
poyavlenie gazety, svyaz' kotoroj s nimi ne tak ostro npoclezhivaetsya,
neizbezhno dolzhno byt' vstrecheno v shtyki i dolzhno soprovozhdat'sya
zapretitel'nymi, provokacionnymi, silovymi merami. Tak proizoshlo s "Novoj
gazetoj", kotoruyu otkazalis' prinimat' kioski po vsej strane, potom etu
gazetu otkazyvalis' pechatat' tipografii, hotya byl zaklyuch¸n yuridicheskij
dogovor, kak i s kioskami, a potom gazetu prosto stali pryatat' pod
prilavkami - poka "Novaya gazeta" ne prigrozila sozdat' svoyu sobstvennuyu
sistemu rasprostraneniya.
- Lev Gunin. GULAG Palestiny. Gl.1U VYSHKA - str. 113
No tainstvennye proisshestviya s gazetoj prodolzhali proishodit': "...iz
nomera "Novoj Gazety" za proshluyu nedelyu byli "iz®yaty" stranicy gazety s
kritikoj v adres "Sionistskogo Foruma" /str. 4, 5/. V osnovnom, takie kupyury
byli sdelany v Ierusalime, v rajone gostinicy "Diplomat" i v r-ne Tal'piot
Mizrahi. /"Novaya Gazeta", 13-20 yanvarya 1994 g./. V etoj zhe gazete /chast' II,
za 26 dekabrya 1993 g. / Esli ne udaetsya odnim mahom utopit' otnositel'no
neugodnyj (neugodnyj prosto by zapretili, arestovali, vzorvali - kak
korabl', gde nahodilas' radiostanciya SHalom, razgromili by) rezhimu pechatnyj
organ, ego korrumpiruyut, "vyryvayut emu zuby", chtoby on stal takim zhe
bescvetnym i bezzubym, kak vse drugie gazety.
Igal' Ron i Aleks Tencer pishut o diskriminacii zhenshchin v Izraile: hotya
zhenshchiny sostavlyayut 52 procentov naseleniya strany, net ni odnogo mera -
zhenshchiny. V gorodskih sovetah ih - ne bolee 7 procentov. Ne stoyat zhenshchiny vo
glave krupnyh kompanij, bankov i strahovyh firm. Oni - pervye zhertvy
uvol'nenij, osobenno esli oni -novye immigrantka. Ih zarplata vsegda
men'she, chem u muzhchin. Bolee 200 tys. zhenshchin strany regulyarno podvergayutsya
poboyam, eto kazhdaya odinnadcataya zhenshchina, vklyuchaya malen'kih devochek. Rol'
zhenshchiny povsyudu v strane umalyaetsya i udalyaetsya, i eto id¸t ne tol'ko
"snizu", no, glavnym obrazom "sverhu". Tak, iz ekspozicii muzeya "Bejt
ha-Tfucot" /"Muzeya Diaspory"/ udaleno vse, chto napominaet o zhenshchine, v tom
chisle i vse izobrazheniya zhenshchiny. Doshlo do kur'¸zov: s kopii kartiny
pol'skogo hudozhnika XIX v. Mauricio Gotliba ubrany prisutstvuyushchie na
originale zhenshchiny.
Prinimaya uchastie v polemike po povodu glavnogo istochnika narusheniya prav
cheloveka v Izraile, ya nikogda ne razdelyal vzglyada na eti narusheniya svetskimi
i religioznymi krugami strany. Mnogie utverzhdayut, chto osnovnym istochnikom
narusheniya prav cheloveka yavlyaetsya religioznoe zasil'e, kogda religioznoe
ortodoksal'noe men'shinstvo diktuet svoi usloviya podavlyayushchemu bol'shinstvu, a
takzhe religioznye zakony strany. Oni govoryat, chto narusheniya prav cheloveka v
religioznoj srede i religioznymi tshchatel'no skryvayutsya, i potomu v etom plane
v strane dejstvitel'no tvoritsya nechto nevoobrazimoe. Na samom dele
(religioznost' eto chasto maskarad - "religioznye" nazyvayut sebya takovymi
libo po privychke, libo lish' radi material'nyh blag, poluchaemyh imi za svoyu
"religioznost'") religioznaya chast' naseleniya narushaet prava cheloveka ne v
bol'shej, no i v ne men'shej stepeni, chem ego svetskaya chast'; v etom voprose
religioznye i svetskie davno "spelis'", poetomu i privozhu ya v svoej rabote
primery "religioznoj" deyatel'nosti na nive narushenij prav cheloveka bez
vsyakogo special'nogo grifa. Rasistskie, totalitarnye, repressivnye
religioznye zakony - eto ne sut' religioznoj osnovy rezhima, a tol'ko forma,
v kotoroj vyrazhaetsya ego totalitarizm i rasizm. |ti zakony obrazuyut vneshnij
karkas iskusstvennym social'nym usloviyam, v kotoryh privilegirovannye
social'nye gruppy (to est', social'naya mafiya), imeyut preimushchestva i
garantirovannuyu beznakazannost', vedya paraziticheskij obraz zhizni,
ekspluatiruya drugie social'no-etnicheskie gruppy (v pervuyu ochered', novyh
immigrantov, russkih, efiopov i arabov) i ekonomicheski nazhivayas' na ih
polnom bespravii. Pole deyatel'nosti etih privilegirovannyh mafioznyh
social'nyh grupp - nenakazuemyj grabezh, reket, vymogatel'stvo,
moshennichestvo, krazhi i drugie podobnye zanyatiya.
Ta zhe "Novaya gazeta" za 26.11.1993 g./, stat'ya "Ortodoksy horonyat
zhivyh". Za to, chto redaktor religioznogo ezhenedel'nika "Jom SHishi"
opublikoval seriyu statej o municipal'nyh vyborah v Petah-Tikve, podcherknuv
zloupotrebleniya, ortodoksy-litvaki pod rukovodstvom glavy ieshivy '"Or
Israel'" SHalema Rozena ustroili vozle doma redaktora gazety neskol'ko
demonstracij. Posle ryada huliganskih vyhodok oni raskleili nekrologi o
konchine redaktora - Ichaka Mahshoni.
Neogranichennuyu svobodu dlya proizvola i terrora da¸t religioznym krugam
svoeobrazno sformirovannyj zakon o kashrute
- Lev Gunin. GULAG Palestiny. Gl. 1U VYSHKA - str.114
Institut "ravvinatskih inspektorov" - nablyudatelej na kashrutom -
fakticheski
prevratilsya v institut mafioznogo reketa, vymogayushchego ogromnuyu chast'
vyruchki u vladel'cev torgovyh tochek. Iz celogo ryada statej, faktov,
materialov, svyazannyh s etoj temoj, privedu odnu naibolee yarkuyu stat'yu.
Gazeta "Vremya" /CHetverg, 28.07.1994/ v stat'e "Stukach iz Ravvinata" - avtor
Arkadij Buhman -pishet o tom, kak v odno iz kafe pod vidom rezchika salatov iz
ravvinata priveli nadziratelya za kashrutom, kotorogo prozvali "stukachom iz
ravvinata". "Hozyaeva reshili, - pishet avtor stat'i, - chto chem platit' za
kazhdyj osmotr, proshche vzyat' etogo merzavca na zarplatu - i tem samym raz i
navsegda izbavit'sya ot pretenzij ravvinata po "povodu kashruta". V etoj
stat'e pravil'no - sudya po ryadu drugih dannyh - opredel¸n razmer mzdy,
vzimaemoj ravvinatami s torgovyh "uchrezhdenij za snyatie pretenzij k kashrutu -
primerno 2000 shekelej (ili primerno 660 dollarov (v mesyac). Po mneniyu
torgovcev, pretenzii k vypolneniyu kashruta stali prosto bichom, no i eto eshche
ne vse: predstaviteli ravvinatov prevratilis' v ryade sluchaev v reketirov,
vymogaya den'gi. Vladelec nebol'shogo magazina, Meir 3. govorit, chto emu
nehotya prihodilos' regulyarno platit' dan', podat' predstavitelyam ravvinata,
prichem, summa vznosa postoyanno uvelichivalas'. Odnazhdy, pered Pashoj,
predstavitel' ravvinata potreboval ocherednoj vzyatki, hotya znal, chto magazin
zakrylsya i otkroetsya tol'ko posle Pashi. Togda vladelec otkazalsya platit',
zayaviv, chto za to vremya, v techenie kotorogo magazin ne rabotaet, emu
neotkuda vzyat' nuzhnoj summy, i - voobshche - za chto platit', esli magazin budet
zakryt? - predstavitel' ravvinata stal ugrozhat' i potreboval eshch¸ bol'shej
summy - pyat' tysyach shekelej - ili 2,5 tys. dollarov. CHerez nekotoroe vremya v
blizhajshej sinagoge poyavilis' ob®yavleniya, v kotoryh magazin vladel'ca,
otkazavshegosya platit', ob®yavlyalsya gryaznym i ne koshernym, chto oznachalo dlya
vladel'ca yavnoe razorenie. Vladelec odnogo iz novootryvshihsya magazinov,
Sem¸n Bereznyak, takzhe rasskazal, chto predstaviteli ravvinata prosto naglo
vymogayut den'gi, potomu chto Sem¸n i bez vsyakih kontrollerov r'yano soblyudaet
trebovaniya kashruta. Kogda on pozhalovalsya v ravvinat, s nim govorili ochen'
grubo i po suti dela vystavili za dver'.
V techenie neskol'kih mesyacev ya sledil za peripetiyami suda nad
serzhantom-zhenshchinoj Noa Terner. V iyule 1992 g. Terner skazala Amiru Peletu i
Lilah Bar-Natan "poigrat' v russkuyu ruletku so smert'yu"... |ti dvoe, yakoby,
soglasilis'. |tot vid "russkoj ruletki" Terner nazvala "ruletka s setkoj",
podchin¸nnye Terner po ej prikazu vzobralis' na special'nuyu setku dlya
tormozheniya samol¸tov v konce l¸tnoj dorozhki na baze VVS, Terner otdala
prikaz dispetcheram nazhat' na knopku, setka vzletela - i oba "dobrovol'ca"
upali na betonnuyu polosu, /po publikacii v gazete "Nasha strana", sreda,
09.06. 1993, str.2/. Pelet pogib, a Lilah Bar-Natan byla izuvechena.
Armejskie vlasti /chto otmechaet i "Nasha strana"/ i armejskij sud /sud VVS/
pytalis' vo chto by to ni stalo opravdat' dejstviya Noa Terner i dvuh
komandirov.
- Lev GUNIN. GULAG Palestiny. Gl.1U VYSHKA - str.115
Menya porazil sleduyushchij fakt. Prosmatrivaya soobshcheniya ob etom processe v
ivritskoj i v russkoj presse, ya zametil, chto ni sud, ni zhurnalisty ne
podvergali somneniyu utverzhdenie Noa Terner, chto dvoe soldat dobrovol'no
poshli na igru so smert'yu. Takim obrazom eshch¸ raz bylo podch¸rknuto pravo
komandira izrail'skoj armii vs¸, chto ugodno, prikazat' soldatu i vershit' nad
nim kakoj ugodno sud.
"Novaya Gazeta" za 26.TL.I993. soobshchala na/str.12, chto efrejtor Rafi
Nerazi, izrail'tyanin, poluchil 8 mes. tyur'my za dezertirstvo iz armii. No on
izrail'tyanin! V vot "russkim" ugrozhayut ne to, chto za dezertirstvo iz armii,
a za otkaz sluzhit' v armii - naprimer, po prichine ih zhelaniya vyehat' iz
Izrailya, - pyatnadcat'yu godami tyur'my! YA raspolagayu podobnym pis'mom -
ugrozoj, poslannoj sem'e odnogo otkazyvayushchegosya sluzhit' armejskimi
vlastyami... Otkuda takie sroki, esli odin izrail'tyanin /smotrite vyshe/
poluchil dva mesyaca tyur'my /on voobshche ne sluzhil/, a vtoroj, ubezhavshij iz
armejskoj chasti - 8 mes. tyur'my? Znachit, dlya izrail'tyan - odno nakazanie,
dlya "russkih" sovsem drugoe, dlya izrail'tyan - odna strana, a dlya "russkih" -
sovsem drugaya.
Iz stat'i Evgenii Kravchik v gazete "Vremya" /na vyrezke ne sohranilas'
data vypuska gazety/ my uzna¸m, chto tol'ko to, chto Dani Nisim okazalsya v
utrennee vremya v rajone podzhoga avtomobilya v Ramat-Gane, posluzhilo povodom
dlya ego aresta i pomeshcheniya v tyur'mu! A esli by na meste Nisima okazalsya
novyj immigrant? Ego neznanie ivrita bylo by istolkovano v pol'zu
sledovatelej, ego zastavili by podpisat' /kak eto obychno delaetsya/ bumagi,
kotorye on ne ponimaet - i vs¸... Kstati, podzhogi mashin i magazinov, kafe i
restoranov, kvartir i celyh zavodov stali v Izraile poistine bespredelom. Ne
budu goloslovnym. Tol'ko v centre Petah-Tikvy za tri goda moego prozhivaniya v
etom gorode byli podozhzheny vosem' proizvodstv, pyat' kvartir, beschislennoe
kolichestvo magazinchikov, kafe, drugih torgovyh tochek. Osobenno strashnye
podzhogi proizoshli na ul. SHtampfer. V centre, na etoj ulice, sozhgli tri kafe,
prich¸m, odno iz nih sozhgli vmeste s hozyainom i ego reb¸nkom. V Ramat-Gane za
pyat' let podozhgli 81 avtomobil'. To, chto ni razu v Izraile prinarodno ne
sudili podzhigatelej, a, esli i sudili vtihuyu, to ne dali im bol'she, chem tri
goda tyur'my, zakonomerno. Ved' sushchestvuet vseobshchee ubezhdenie, chto takim
obrazom vlasti i ravvinaty raspravlyayutsya s neugodnymi im vladel'cami
kakogo-libo dela (bishchnesa). Net nikakogo somneniya v tom, chto neveroyatnyj
uroven' podzhigatel'stva otrazhaet kak otchayan'e odnoj gruppy lyudej, tak i
beznakazannost' mafioznyh social'nyh grupp - s drugoj storony, a vse vmeste
otrazhaet krajnyuyu stepen' social'noj napryazhennosti v izrail'skom obshchestve,
fakticheski ekvivalentnuyu grazhdanskoj vojne. Ne sluchajno stalo rashozhej
frazoj mnenie o tom, chto, esli by ne zolotoj dozhd' iz-za granicy, to raznye
social'nye, etnicheskie, social'no-etnicheskie i religioznye gruppy v Izraile
"poubivali by drug druga".
V etoj glave mne udalos' bolee ni menee osvetit' problemu
pogranichno-tamozhennogo bespredela, kogda molodyh turistok iz byvshego SSSR
podvergayut grubym oskorbleniyam i repressiyam v aeroportu, ne vpuskayut v
Izrail' i ne vozmeshchayut pri etom stoimosti bileta / str. /. Odnako,
sushchestvuet i obratnoe yavlenie: kogda turistkam, k primeru, iz Rossii,
prepyatstvuyut vozvratit'sya domoj. YA slyshal mnozhestvo takih istorij, no
izbegal pisat' o nih, poka ne natknulsya v odnoj iz gazet na podobnuyu
istoriyu, opisannuyu Majej Bahir v "Idiot Ahronot" /citiruyut "Vesti-2",
chetverg, 28.07.1994 goda/.
- Lev Gunin. GULAG Palestiny. Gl. 1U VYSHKA - str.116
Liza /e¸ devich'ya familiya ne nazyvaetsya/ gastrolirovala v Izraile v
kachestve top - modeli s teatrom mod Valentina YUdashkina, potom po priglasheniyu
vystupala v demonstracii mod v vystupleniyah pod rukovodstvom Plany Margalit.
Kogda iz-za vojny v Persidskom zalive vystupleniya prekratilis', Liza -
nemedlenno po okonchaniyu voennyh dejstvij - kupila bilet v Moskvu. Dalee
doslovno citiruyu "Vesti": "No v aeroportu e¸ ozhidal nepriyatnyj syurpriz.
Sotrudniki sluzhby bezopasnosti doprashivali e¸ bolee tr¸h chasov." Voprosy,
kotorye ej zadavali, eto byli "voprosy, kotorye zadayut, k sozhaleniyu, vsem
molodym privlekatel'nym devushkam iz Rossii. Zakanchivala otvechat' na eti
koshmarnye voprosy uzhe so slezami na glazah. No samym uzhasnym bylo to, chto na
samol¸t Liza opozdala..." Na obratnyj bilet v Moskvu bol'she deneg u Lizy ne
bylo. Itak, sovershenno ponyatno, chto grubo popirayutsya i narushayutsya vse normy
mezhdunarodnogo prava. Ved' vlasti lyuboj strany, zaderzhav inostrannogo
grazhdanina i yavivshis' vinovnikami ego neotbytiya k sebe na rodinu, obyazany
pozabotit'sya o tom, chtoby etot chelovek kakim-to obrazom popal domoj. Krome
togo, obyazany dat' vozmozhnost' svyazat'sya s konsul'stvom strany, grazhdaninom
kotoroj inostranec yavlyaetsya. A vmesto etogo - sovsem eshch¸ yunuyu devushku naglym
doprosom zaderzhivayut, ne dav ej uletet' na rodinu, i posle etogo niskol'ko
ne interesuyutsya; gde ona voz'm¸t den'gi na obratnyj bilet, gde ona budet
zhit', est' li u ne¸ den'gi na edu i krov. Oni ostavlyayut e¸ bez grosha v
karmane v chuzhoj dlya ne¸ strane, sovershenno ne dumaya, chto imenno oni obyazany
otvechat' zal e¸ bezopasnost' ili dazhe za e¸ zhizn'! Poistine chudovishchnaya
strana! Kak pravilo, prepyatstviya k vyezdu iz strany krasivym devushkam
tamozhenniki chinyat po predvaritel'nomu soglasovaniyu s kakim-nibud'
vliyatel'nym licom, kotoroe libo imeet lichnye vidy na zhertvu, libo vystupaet
sutenerom s planami vovlech' devushku v seks-biznes. Takih nevydumannyh
istorij ya naslushalsya ochen' mnogo. Odnazhdy vecherom ya vstretil v Tel'-Avive
devushku, kotoraya poprosila zakurit' u menya i u moego druga. Ona povedala nam
koshmarnuyu istoriyu pro to, kak priehala k podruge, kakaya v tu zhe noch' popala
v bol'nicu i skonchalas' na operacionnom stole. Sama eta devushka russkaya,
nikakih planov ostat'sya v Izraile ne stroila, i v tot zhe den', potryas¸nnaya
sluchivshimsya, poehala v aeroport s namereniem vernut'sya na Ukrainu. V
aeroportu ej ustroili dopros s pristrastiem, nichego ne ob®yasnyali, ne
govorili, v ch¸m ee obvinyayut, ne skazali, zachem e¸ doprashivayut. No na samol¸t
ne pustili. A odin iz doprashivavshih e¸ dal ej kakoj-to telefon - to li svoj,
to li kogo-to eshch¸, i skazal, chto ej ne ostavyat inogo vyhoda, kak tol'ko
pozvonit' i pridti zhit' k "odnomu obayatel'nomu cheloveku". Tak ona okazalas'
bez deneg, bez vida na zhitel'stva, v chuzhoj strane - ni kryshi nad golovoj, ni
druzej, ni znakomyh... Kogda ya e¸ vstretil, proshlo vosem' mesyacev s togo
momenta. Kak ona smogla sushchestvovat', mozhno tol'ko dogadyvat'sya. No deneg na
obratnyj bilet ona tak i ne sobrala. I potom - dazhe s den'gami: poyavis' ona
v aeroportu s biletom, ee vse ravno ne pustili by na samolet. Dvazhdy ona
pytalas' vojti v posol'stvo ili konsul'stvo Ukrainy, no oba raza e¸
ostanavlivali i izbivali kakie-to tipy. Legko mozhno predpolozhit', chto libo
suten¸ry, libo bogatye lyudi prosto pokupayut takih privlekatel'nyh devushek u
tamozhenno-pogranichno-policejskoj sluzhby, prepyatstvuya im vyehat' iz strany i
vynuzhdaya rano ili pozdno pridti k nim. Mnogie iz nih prevrashchayutsya tut v
nastoyashchih rabyn'. Odna devushka v 1989 godu v Varshave rasskazala mne, kak
popala v rabstvo k bogatomu izrail'tyaninu, pri etom tot byl zhenat; ej prosto
kakim-to chudom udalos' vyrvat'sya iz strany.
- Lev Gunin. GULAG Palestiny. Gl.1U - VYSHKA - str.117
Gazeta "24 chasa" /22 iyulya 1994 g./ podvodit nekotorye itogi
podschitannoj zhurnalistami statistike o samoubijstvah sredi soldat CAHALa
/izrail'skoj armii/: v 1992 g. - 22 sluchaya samoubijstv, v 1993 t. - 38
samoubijstv, za pervoe polugodie v 1994 "g. - 28. V rezul'tate neschastnyh
sluchaev, za 1992 god pogiblo, soglasno nachal'niku otdela kadrov CAGALa
Ioramu YAiru, 37 chelovek. CHislo soldat, pogibshih po drugim prichinam, ne
ukazyvaetsya. Sovershenno ochevidno odno - chto cifry, privodimye generalom
YAirom, a takzhe cifry, privodimye zhurnalistami - chistejshij obman i nichego
obshchego s real'nymi ciframi gibeli soldat v izrail'skoj armii ne imeyut. Tak,
naprimer, v karavannom gorodke Mazor, chto vozle Petah-Tikvy, v kotorom
prozhivaet v obshchej slozhnosti ne bolee 3 tys. chelovek, tri molodyh cheloveka,
prizvannye v armiyu, pogibli ot neschastnyh sluchaev, odin pokonchil zhizn'
samoubijstvom tol'ko za pervuyu polovinu 1994 g. V karavannom gorode
Nahal'-Beka, chto vozle Beer-SHevy, za tot zhe period pogibli v armii shest'
chelovek /iz primerno 7 tys. zhivushchih tam/, ne isklyucheno, chto eshch¸ ne vse
sluchai gibeli soldat, prizvannyh v armiyu iz etih dvuh karavannyh gorodkov,
byli uchteny! Ot vstrechennyh mnoj sluchajno lyudej, ot znakomyh, ot priyatelej ya
uslyshal o gibeli 15 soldat. Razgovarivaya s soldatami, uznal o eshch¸ semi
sluchayah gibeli soldat - iz nih dva samoubijstva. Vs¸ eto pozvolyaet
predpolozhit', chto chislo pogibayushchih za god soldat dejstvitel'noj sluzhby
ischislyaetsya ne desyatkami, a, skorej vsego, sotnyami ili dazhe /vmeste s temi,
kto sluzhit v opolchenii/ tysyachami. Naibolee veroyatnaya cifra - 550 - 650
pogibayushchih (na osnove drugih dannyh ya ranee vyvel druguyu cifru - primerno
1200) v god. Odnako, est' dannye, svidetel'stvuyushchie o eshch¸ bol'shej smertnosti
v ryadah izrail'skoj armii.
Vopros o tom, kto vinoven v nastoyashchem polozhenii veshchej, vyglyadit
prazdnym. Vinovata antigumanisticheskaya atmosfera samogo etogo
severoafrikanskogo regiona, vtorogo v mire po narusheniyam prav cheloveka posle
YUgo-Vostochnoj Azii. Vinovata - glavnym obrazom - sama sistema, vinovaty
zakony etoj strany, e¸ urodlivye tradicii, no, esli kogda-nibud' dojd¸t do
razbiratel'stva, kto zhe personal'no vinovat, to vinovnikov dolzhen sudit'
mezhdunarodnyj tribunal, kak fashistskih prestupnikov, potomu chto - vs¸ bolee
i bolee - razmah ih prestuplenij priblizhaetsya k razmahu deyanij voennyh
prestupnikov samyh strashnyh rezhimov proshloj istorii... I, vs¸ zhe, lyubopytno
prislushat'sya k slovam teh, kto rassuzhdaet nad stepen'yu vinovnosti, nad tem,
kuda adresovat' obvineniya. |to otchasti delaet |fraim Melamed v svoej stat'e
"Tri konverta" /"Novosti nedeli", 24 iyunya, 1994 g./. Avtor schitaet, chto
bol'she vsego rodnit sistemu byvshego SSSR i Izrailya bezrazlichie gosudarstva i
ego struktur k kazhdomu otdel'nomu cheloveku. Pri etom avtor pishet: "Vse
problemy zhil'ya, raboty, byta, narusheniya elementarnyh prav byli i est' v
Izraile dlya vseh, no dlya novopribyvshih - bez yazyka, bez znakomyh, bez znaniya
obychaev - eto stalo osobenno nesterpimym ispytaniem." Dalee |fraim Melamed
govorit, chto lyuboe pravitel'stvo, lyuboj sostav chlenov Knesseta, kotoryj by
sformiroval pravitel'stvo, budet vystupat' protiv interesov immigrantov. "Ni
levoe, - pishet avtor, - ni "levo-pravoe", ni "pravo-levoe" pravitel'stvo ne
sobiralos' i ne sobiraetsya reshat' problemy absorbcii // ustrojstva
immigrantov// i alii. V osnovu deyatel'nosti etih pravitel'stv polozhen
princip obyknovennogo styazhatel'stva v pol'zu "svoih".
- Lev GUNIN. GULAG Palestiny . Gl. 1U V Y SH K A - str.118
"Est' horoshaya russkaya pogovorka: "Voron voronu glaz ne vyklyuet". |to
pro "levyh", "pravyh" i prochih v Izraile." Dalee avtor perechislyaet: Likud
byl zainteresovan platit' i davat' den'gi odnim finansovo-ekonomicheskim
strukturam, Avoda - kibbucam, Gistadrutu i tozhe "svoim", SH A S -tozhe
"svoim"..." "Id¸t mnogie gody horosho organizovannyj grab¸zh i bez togo
bednogo ... gosudarstva". "Nam, immigrantam, bez zhil'ya, bez nad¸zhnoj raboty,
bez zaboty gosudarstva ob invalidah, starikah, odinokih, nepolnyh i
mnogodetnyh sem'yah, bez pravovoj i yuridicheskoj zashchity, bez medicinskoj
pomoshchi, bez nashego Dnya Pobedy //izrail'skie vlasti ne priznayut prazdnika
Pobedy nad fashizmom!!! - vot chto imeet v vidu Melamed// - bez vsego etogo
izrail'skoe obshchestvo i ego "politicheskij cvet" predpisyvayut imet' ch¸tkoe
reshenie po politicheskim problemam strany. Kak budto sami izrail'tyane vse eti
voprosy uzhe dlya sebya reshili!" "I pritom vse delayut vid, chto ne znayut o
bezdomnyh, o bezrabotnyh, o samoubijstvah, o professional'noj gibeli
specialistov v srede russkoyazychnyh repatriantov." "My i nashi deti i nashi
vnuki, navsegda ostanemsya lyud'mi vtorogo sorta v Izraile, poka ne dob'¸msya
predstavitel'stva vo vseh otdelah vlasti". Drugoj avtor, Savelii Kashnickij
/ta zhe gazeta "Novosti nedeli" za 24 iyunya 1994 g./ nazyvaet konkretnye imena
samyh zhestokih prestupnikov: nenavistnik russkoyazychnyh immigrantov rav
Perec, glavnyj rezhisser sovremennogo russkogo genocida v Izraile byvshij
prem'er-ministr Ichak SHamir, ministry finansov SHahat i Modai, Ministr
stroitel'stva i voennyj prestupnik general Ariel' SHaron, drugoj Ministr
stroitel'stva Pinhas ben |liezer, Ministr truda Ora Namir... Pravda, sleduet
dobavit' eshche i mezhdunarodnyh vinovnikov tragedii, ih adresa i
mestonahozhdenie prekrasno opisali Alen Labruss i Alen Zallon v svoej knige
"Planeta narkotikov". Tot zhe avtor, Savelij Kashnickij, v svoej stat'e "Evrej
ili chelovek? - aktual'nyj vopros sovremennogo izrail'skogo srednevekov'ya"
/"Novosti nedeli", 22 iyulya 1994 goda/ schitaet, chto samyj znachitel'nyj vklad
ul'tra-religioznyh krugov Izrailya v sistemu krugovoj poruki narusheniya prav
cheloveka zaklyuchaetsya v ih naibolee vesomom vklade v to, chto yavlyaetsya samym
rasistskim na zemle gosudarstvom. Kashnickij formiruet eto v dvuh frazah;
naibolee chasto upotreblyaemyh ul'tra religioznymi: "Evrej - znachit chelovek. A
kto ne evrej - tot ne chelovek". Imenno takoe otnoshenie k ne evreyam, kak "k
nechelovekam" i yavlyaetsya etalonom v Izraile. Kak primer dikogo rasizma, na
fone kotorogo bledneet dazhe gitlerovskaya doktrina prevoshodstva arijskoj
nacii, Kashnickij privodit sluchai, kogda chistokrovnyh evreev ob®yavlyayut ne
evreyami. Kakie pri etom stavyatsya nevoobrazimye prepony tomu, kto hochet
dokazat' svoe evrejstvo, takzhe opisany v stat'e. ''. Glavnye problemy teh, u
kogo v izrail'skom vnutrennem pasporte /ni v odnom demokraticheskom
gosudarstve net vnutrennih pasportov/, v grafe nacional'nost' libo napisano
"lo rashum" /"ne ustanovleno"/, libo "russkij", horosho proslezhivaetsya po
zvonkam na radio "R|KA" i zhalobam v "Soyuz vyhodcev iz SSSR". |to
nevozmozhnost' ustroit'sya na rabotu, trudnost' so s®¸mom zhil'ya, nevozmozhnost'
detyam uchit'sya v shkole, v obshchem, zhit' dlya ne evreev v Izraile prakticheski
nevozmozhno.
- Lev Gunin. GULAG Palestiny. Gl.1U VYSHKA - str.119
A ved' v iudaizme sushchestvuyut, ch¸tko sformirovannye, zakony otnosheniya k
ne evreyam, prozhivayushchim v evrejskom gosudarstve, i, esli ono evrejskoe, ono
samo v pervuyu ochered' dolzhno bylo by zashchishchat' "inorodcev", a ne pritesnyat'
ih. V Tore, v chastnosti, pryamo skazano: "...A prishel'ca, ne pritesnyaj, ibo
sami byli my prishel'cami v Egipte", poetomu po otnosheniyu k tem, kto
opredelyaet v sovremennom Izraile politiku po otnosheniyu k ne evreyam, ssylayas'
pri etom na religioznye zakony, net nuzhdy pribavlyat' "religioznye", eto
prosto rasisty, bez vsyakih dobavok!
A rasisty, kak izvestno, grezyat pogromami. I vot odin takoj malen'kij
pogromchik namechalsya v Ashdode, gorode s naibol'shej koncentraciej
russkoyazychnogo naseleniya. "Russkie! Von iz Izrailya!", "Preduprezhdenie! My
govorim eshch¸ raz! Izrail' - strana evreev. Russkie, ubirajtes'!" /gazeta
"Vremya", Nomer 63, chetverg, 21.07.1994/. Zapiski i listovki s podobnym
soderzhaniem byli prikleeny k dveryam komnat obshchezhitiya dlya novyh immigrantov v
centre absorbcii "Bejt-Kanada" v Ashchdode. Immigranty schitayut, chto k etoj
akcii prichastna administraciya Centra absorbcii v Ashdode. YAsno, chto, esli eti
podozreniya pravil'ny, to otkaz ohrannika i direktora centra absorbcii
vyzvat' policiyu togda vpolne ponyaten. Policiya takzhe otkazalas' prinimat'
kakih-libo mer. Krome togo, pribyvali kakie-to pis'ma - ugrozy iz
Tel'-Aviva, kotorye popali v ruki direktoru, no ta otkazalas' ih pokazat'.
Policiya ne dala nikakogo hoda etomu delu. Ugrozy poyavilis' ne na vseh
dveryah, no tol'ko na dveryah komnat,