----------------------------------------------------------------------------
.
John Donne. Devotions upon Emergent Occasions, and Severall Steps
in my Sickness
Deaths Duel, or, a Consolation to the Soule, against the Dying Life,
and Living Death of the Body
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., Enigma, 2004
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{Puttenham George. The arte of English poesie, 1589 (English linguistics,
1500-1800: a collection of facsimile reprints; no. 110). Menston, 1968. P.
254-255.} . , . ,
{. . f "
VI" " ". . : Zimmer, Mary
E. "In whom love wrought new Alchimie": The Inversion of Christian Spiritual
Resurrection in John Donne's "A nocturnall upon S. Lucies day" //
Christianity and Literature. Summer 2002. Volume 51. Issue 4. P. 559-564.}.
__ ,
. . , XVI -
XVII . -
- Ars Chemica, Museum
Hermeticum, Rosarium Philosophorum . . :
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-
, {. Yates F. A.
Giordano Bruno and the Hermetic Tradition, Chicago, 1964.}.
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XVI - XVII .,
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, . 1962 .
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{Rudgott M.A. Donne's imagery. A Study in Creative Sources. New York, 1962.
P. 61},
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, : 1917 .
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, -" {Ramsay Mary Parton. Les doctrines
medievales chez Donne, Le Poete Metaphysicien de L'Angletere. Oxford,
1917.}. ,
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XX . ,
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, 1970- .
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, 70- .
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(" ", "", " ")" {Jemlich Reimer. Die
Bildichkeit in der Leibeslyrik Sir Philip Sydneys, Michael Draytons und John
Donnes. ("Astrophcbrand Stella", "Idea", "Song and Sonnets"). Kiel:
Christian - Albrechts - Universitat zu Kiel, 1970.}.
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, , -
{Ibid, P. 36-37, 183-185.}.
"
" {Crashaw E. Hermetic Elements in
Donne's Poetic Vision / John Donne. Essays in Celebration. (Ed. by A.J.
Smith). London, 1972. P. 324-348.},
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XVII -
XVIII . ,
1630-1680 ., , - ,
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{: Pettet E.C. Of
Paradise and Light a study of Vaugharis Silex scinitillans. Cambridge,
1960.}), -
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" ", "" {Freccero John. Donne's
"Valediction: forbidding mourning"/ Essential Articles to the Study of John
Donne's Poetry. Ed. by J.R. Roberts. Hamden, 1975. P. 279-304.}
" " . "
" {Hayes Thomas W. Alchemical Imagery in John Donne's "A Nocturnal upon
Sant Lucies' Day" // Ambix. The journal of the Society for the Study of
Alchemy and Early Chemistry. Vol. 24, Part 1, March 1977. P. 55-62.}.
"
XVII " {Sadler Lynn Veach. Relations
between alchemy and poetics in the Renaissance and seventeenth century, with
special glances at Donne and Milton // Ambix. The journal of the Society for
the Study of Alchemy and Early Chemistry. Vol 24, Part 2, July 1977. P.
69-76.} ,
XVI-XVII .: " "
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Hierogliphics: alchemy in English literature from Chaucer to the
Restoration. Lexington, 1996.}. " "
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{ .: Figurovski N. A. The Alchemist and Physician
Arthur Dee (Artemii Ivanovich Dii). An Episode in the History of Chemistry
and Medicine in Russia // Ambix. The journal of the Society for the Study of
Alchemy and Early Chemistry. Vol. XIII, February 1965, # 1. P. 35-51.})
"Fasciculus Chemicus"
: " ,
,
, - " {Dee
Arthur. Fasciculus chemicus. Garland reference library of the humanities.
English Renaissance hermeticism. Vol. 6. New York, 1997. P. 17.},
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..." {Linden Stanton J. Darke Hierogliphics: alchemy in English
literature from Chaucer to the Restoration. Lexington, 1996. P. 154-155.}.
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,
).
, 1967 . "Theatrum Chemicum
Britannicum" {Theatrum Chemicum Britannicum: containing severall poeticall
pices of our famous English philosophers, who have written the hermetique
mysteries in their owne ancient language. The Sources of science; # 39. New
York, London, 1967.}, XVII .
,
, ,
" , 1575-1700:
" {Alchemical Poetry, 1575-1700: from
previously unpublished manuscripts. Ed by Robert M. Schuler. Garland
reference library of the humanities. English Renaissance hermeticism. Vol.
5. London, New York, 1995.}, .
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The Burnt Ship
Out of a fired ship, which, by no way
But drawing, could be rescued from the flame,
Some men leap'd forth, and ever as they came
Neer the foes ships, did by their shot decay;
So all were lost, which in the ship were found,
They in the sea being burnt, they in the burnt ship drown'd.
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. 26-32.}. ,
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Demeures philosophales et le symbolisme hermetique. Paris, 19.. III. XXVIII.
P. 34-43.}. : " ,
" {Maier Michael. The subtle
allegory concerning the secrets of alchemic / Concerning the Secrets of
Alchemie and Other Tracts from "Hermetic Museum". Llanlerh, 1989. P.
36-59.},
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All which tyme to Land we shall not passe,
No although our Ship be made of Glasse,
But all tempest of the Aire we must abide,
And in dangerous roades many tymes to ride;
Bread we shall have none, nor yet other foode,
But only faire water descending from a Cloude:
The Moone shall us burn so in processe of tyme,
That we shall be as black as men of Inde:
But shortly we shall passe into another Clymate,
Where we shall receive a more purer estate;
For this our Sinns we make our Purgatory,
For the which we shall receive a Spirituall body:
A body I say which if it should be sould,
Truly I say it is worth his weight in Gold {*}.
{* The Breviary of Natural Philosophy. Compiled by the unlettered
Scholar Thomas Charnock / Theatrum Chemicum Britannicum: containing several!
poeticall pieces of our famous English Philosophers, who have written the
hermetique mysteries in their own ancient language. Reprint of the London
edition 1652. New York, London, 1967. P. 292.}
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"The water to the fire is most Enemie;
Therefore, kepe fier in water, and moisten that is drie..." {*}
{* Forman Simon. Of the Division of the Chaos / Alchemical poetry,
1575-1700: from previously unpublished manuscripts. New York, London, 1995.
P. 58.}
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...]
XVII ., ",
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, -
, .
" ", " {The Sophie Hydrolith; or,
Water Stone of the Wise / The Glory of the World and other Alchemical Tracts
from "The Hermetic Museum". Dyfed, Wales, 1987. P. 98.}.
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"-".},
, " , " {Dee John. The Rosicrucian
Secrets: their excelent method of making medicines of metals also their
lawes and mysteries. Wellingborough, 1985. P. 55.}.
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"The Dissolution", "A Valediction: forbidding mourning", "The Canonization",
"Loves Alchemic", "A Nocturnal upon S. Lucies day" " ",
"Elegie on the Lady Marcham", "An Anathomy of the World" "The Second
Anniversarie" .
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Some that have deeper digg'd loves Myne then I...
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, , , " {Basile
Valentine. Les ouze clefs de la philosophiie (Traductio, Introduction, Notes
et Explication des Images par Eugene Canseliet). Paris, 1956. P. 107.}.
, .
I should not finde that hidden mysterie;
Oh, 'tis imposture all:
And as no chymique yet th'Elixar got,
But glorifies his pregnant pot,
If by the way to him befall
Some odoriferous thing, or medicinall,
So, lovers dreame a rich and long delight,
But get a winter-seeming summers night.
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Valentine. Les ouze clefs de la philosophiie (Traductio, Introduction, Notes
et Explication des Images par Eugene Canscliet). Paris, 1956. P. 131-132;
Basil Valentine. The Twelve Keys/ The Book of Lambspring and the Golden
Tripod. Dyfed (Wales), 1987. P. 59.}.
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24).
The dissolution
Shee'is dead; And all which die
To their first Elements resolve;
And wee were mutual Element to us,
And made of one another.
My body then doth hers involve
And those things werefore I consist, hereby
In me abudant grow and burdenous
And nourish not but smother.
My fire of Passion, sighes of ayre,
Water of teares, and earthly sad despaire,
Which my materialls bee,
But neere worne out by loves securitie,
She, to my losse, doth by her death repaire,
And I might live long wretched so
But that my fire doth with my fuel grow.
Now as those Active Kings
Whose foraine conquest treasure brings,
Receive more, and spend more, and soonest breake:
This (which I am amaz'd that I can speake)
This death, hath with my store
My use encreas'd.
And so my soule more earnestly releas'd,
With outstrip hers; As bullets flowen before
A latter bullet may o'rtake, the pouder being more.
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, {The Catholic Encyclopedia / ed.
Charles G. Heberman. New York, 1911. XI, 87.}. ,
, {Miller Clarence
H. Donne's "A Nocturnal upon S. Lucies Day" and the Nocturns of Matins //
Essential Articles for the Study of John Donne's Poetry / ed. by Roberts J.
R. Hamden: Archon Books, 1975. P. 305-310; Gardner Helen. Preface/John
Donne. The Divine Poems. Oxford Claredon Press, 1952. P. XXVIII; Zimmer,
Mary E. "In whom love wrought new Alchimie": The Inversion of Christian
Spiritual Resurrection in John Donne's "A nocturnall upon S. Lucies day"//
Christianity and Literature. Summer 2002. Volume 51. Issue 4. P. 553-570.},
:
This is the years midnight, and it is the dayes,
Lucies, who scarce seaven houres herself unmakes,
The sun is spent, and now his flasks
Send forth light squibs, no constant rayes;
The whorlds whole sap is sunke:
The generall balme th'hydrotique earth hath drunk,
Whither, as to beds-feet, life is shrunke,
Dead and enterr'd; yet all these seeme to laugh,
Compar'd with mee, who am their Epitath.
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, - . .: Heydon
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Study me then, you, who shall lovers bee
At the next world, that is, at the next Spring:
For I am every dead thing,
In whom love wrought new alchemic.
For his art did expresse.
A quinessence even from nothingnesse,
From dull privations, and I am re-begot
Of absence, darknesse, death; things which are not.
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All others, from all things, draw all that's good,
Life, soule, forme, spirit, whence they being have;
I, by loves lembecke, am the grave
Of all, that's nothing. Oft a flood
Have we two wept, and so
Drownd the whole world, us two; oft did we grow
To be two Chaosses, when did we show
Care to ought else; and made us carcasses.
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But I am by her death, (which word wrongs her)
Of the first nothing, the Elixer grown;
Where I a man, that I were one,
I needs must know; I should preferre,
If I was any beast,
Some ends, some means; Yea plants, yea stones detest,
And love; All, all some properties invest;
If I an ordinary nothing were,
As shadow, a light, and body must be here.
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Interpretation / Essential Articles for the Study of John Donne Poetry (ed.
by J. R. Robert). Hamden, 1975. P. 125.}.
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But I am None; nor will my Sunne renew.
You lovers, for whose sake, the lesser Sunne
At this time to the Goat is runne
To fetch new lust, and give it you,
Enjoy your summer all;
Since she enjoyes her long night festivall,
Let mee prepare towards her, and let mee call
This houre her Vigill, and her Eve, since this
Both the yeares, and dayes deep midnight is.
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Hermetic Symbols of the Great Work. London, 1971. P. 56-62.}.
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Valediction: forbidding mourning". "..."
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{., : Fressero John. Donne's
"Valediction: Forbidding Mourning" / Essential Articles for the Study of
John Donne Poetry. (Ed. by J. R. Robert). Hamden, 1975. P. 279-304.
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298-303.}.
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: Maier Michael Atalanla Fugiens, hoc esl Emblemata nova
de Secretis Naturae Chymica. Oppenheim: J. Th. de Bry (Reprint Kassel /
Basel, 1964). S. 79. Cp. . 305.} (
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, .: Heninger S. K. Jr. The Cosmographical
Glass. Renaissance Diagrams of the Universe. San Marino, California, 1977.}
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Inner Tradition International, 1994. P. 86.}
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[His body] For these three days become a mineral;
He was all gold when he lay down, but rose
All tincture and doth not alone dispose
Leaden and iron wills to good, but is
Of power to make even sinful flesh like his.
[" ] ; / ,
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"].
. {Crashaw E.
Hermetic Elements in Donne's Poetic Vision / John Donne. Essays in
Celebration (ed. by A. J. Smith). London, 1972. P. 347-348.} .
{Linden Stanton J. Daike Hierigliphics: alchemy in English
Literature from Chaucer to Restoration. Lexington, 1996. P. 189-190.},
,
.
:
Sleep, sleep, old sun, you canst have not repassed
As yet, the wound thou took'st on Friday last;
Sleep then, and rest; the world may bear the stay,
A better son rose before thee today,
Who, not content to enlighten all that dwell
On earth's face, as thou, enlightened hell,
And made the dark fires languish in that vale,
As, at the presence here, our fires grow pale.
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.: Abraham Lyndy. Harriot's gift to Arthur Dec: literary images from an
alchemic manuscript. Thomas Harriot Seminar. Occasional paper. # 10. Durham,
1993. P. 20-33; Abracham Lyndy. Alchemical imagery. Cambridge, 1998. P.
186.}, "
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Elegie on the Lady Markham
Man is the World, and death th'Ocean,
To which God gives the lover parts of man.
This Sea invirons all, and though as yet
God hath set markes, and bounds, twixt us and it,
Yet doth it rore, and gnaw, and still pretend,
And breaks our banks, when ere it takes a friend.
Then our land waters (tears of passion) vent;
Our waters, then, above our firmament,
(Teares which our Soule doth for her sins let fall)
Take all a brackish last, and Funerall,
And even these teares, which should wash sin, are sin.
We, after Gods Noe, drowne our word againe.
Nothing but man of all invenom'd things
Doth work upon ftselfe, with inborne stings.
Teares are false Spectacles, we cannot see
Through passion mist, what wee are, or what shee.
In her this sea of death hath made no breach,
But as she tide doth wash the slimie beach,
And leaves embroder'd workes upon the sand,
So is her flesh refin'd by death cold hand.
As men of China, after an ages stay,
Do Take up Procelane, where they buried Clay;
So at this grave, her limbecke, which refines
The Diamonds, Rubies, Saphires, Pearls, and Mines,
Of which this flesh was, her soule shall inspire
Flesh of such stuffe, as God, when his last fire
Annuls this world, to recompence it, shall,
Make and name then, th'Elixar of this All.
They say, the sea, when it gaines, lothes too;
If carnall Death (the younger brother) doe
Usurpe the body, our soul, which subject is
To th'elder death, by sinne, is freed by this;
They perish both, when they attemt the just;
For, graves our trophies are, and both death just;
So, unobnoxious now, she'hath buried both;
For, none to death sinnes, that to sinne is loth,
Nor doe they die, which are not loth to die;
So hath she this, and that virginity.
Grace was in her extremely diligent,
That kept her from sinne, yet made her repent.
Of what small spots pure white complaines! Alas,
How little poyson cracks a christall glasse!
She sinn'd, but just enough to let us see
That God's word must be true, All, sinners be.
So much did zeale her concsience rarefie,
That, extreme truth lack'd little of a lye,
Making omissions, acts; laying the touch
Of sinne, on things that sometimes may be such.
As Moses Cherubines, whose natures doe
Surpasse all speed, by him are winged too:
So would her soule, already'in heaven, seeme then,
To clyme by teares, the common staires of men.
How fit she was for God, I am content
To speake, that Death his vaine hast may repent.
How fit for us, how even and how sweet,
How good in all her titles, and how meete,
To have reform'd this forward heresie,
That woman can no parts of frienship bee;
How Morall, how Divine shall not be told,
Lest they that heare her vertues, thinke her old:
And lest we take Deaths part, and make him glad
Of such a prey, and to his triumph add.
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Last-modified: Wed, 12 Apr 2006 03:44:15 GMT