ic person; alienation from common sense, preference to voluntary spontaneous decisions, aberration of perception actual events and relations between people; absurdities of inner life - mysticism, pseudo refinement, speculativeness; with a paradoxical results: deromantization, disappointment in ideals, ruin of hopes and even death.

7. ( ):

7. The ideal of a mixed type (romantic realism or actual romanticism):

) - (" - ", , ..);

a) developed philosophic thinking and possibilities to romanticise reality ("genuine thinking is romantic," impulse, Elan , etc.);

) ;

b) reality of the unrealizable;

) ;

c) romantic move in the autodidact's strategy;

) (" ");

d) practical approach to cultivation of the romantic ("it is advantageous to be a romantic from practical viewpoint")

) , , - - - , , );

e) deromantization of philistinism, weariness of life, absence of a high ideal and as a result - narrowing possibilities for a personality's development, under-realization, chronic spiritual malnutrition;

) " " ( - , "", " ", " ");

f) the technique of the "development of an impulse" (constructing the system of growing aims, methods of anticipation, the method of "waiting for the next station," of "travelling along the route of one's development");

) ( , , );

g) romanticism and mysticism (mysticism as passive romanticism, as romanticism turned inside out, as the surrogate for active romanticism);

) (" ", " ", , - " ");

h) activeness combined with romantically authentic thinking ("living of the spirit in the objective reality", the method of "estimated probabilities, substantiated proposals, encouragement of striving for the beautiful - "perfection has no limits");

) ( ; common sense, ); , .

i) idealists and romantics (on daily level; the first don't use common sense, the second don't feel it is really possible to get greater perfection); resistance to hypocrisy, and prosaic existence.

III. ( - " ")

III. Criteria of a personality's realization (they are also the indicators of the "inner carrier" made).

1. - - ( ).

1. Possession of the contemporary level of natural and scientific world outlook (thesaurus of notions).

2. - ().

2. Possession of the thesaurus of feelings and experiences relevant to the civilisation (civilisations) one belongs to.

3. ( - : ).

3. Philosophic thinking (search for the unity of opposites in every phenomenon of life regardless of its quantity: the small may be a wearer of the great).

4. , (, , , , , , ).

4. Clarifying and defining ethical and aesthetic categories at the intimate level (stupidity, beauty, kindness, shallowness, dullness, creativity, gratitude).

5. , .

5. Spiritual undertaking, initiative.

6. - , .

6. Ability for independent decision-making in practical daily matters, problems of personal development and problem of interrelations.

7. ( , - ).

7. Possession of the thesaurus of foothold precedents (personal experiences, information from books - examples from history).

8) ( : , ).

8) Ability to overcome crucial points (in private life: to drive negative emotions out into creative activity, sublimation of psychic tensions).

9. - .

9. Development of natural abilities and availability of specific skills in a particular field.

10. ( ).

10. Correction of self-realization ( correlation with the conceived and gained).

11. - .

11. Aware need for growth and development at mature age as an indication of a self-realized personality.

12. , .

12. Withdrawal from intentional outer entertainments; ability for interesting and tense inner life.

13. "" " ", " () -" (. ).

13. "Protection of a living soul" and "flexible perception" (R. Stivenson).

tez17

* * *

,

, ,

,

, ?

,

,

,

(, , ).

, ,

?

, -

- ,

-

?

* * *

O, dear Mr Empson, I beg you allow to tell

that our houses constantly are on a cliff

that we are suspended by nerves and by feeling's?? as if

the fly is the firmness, and badly is well.

And here to diminish means adversely to swell,

as to exist as a ship is to be a light skiff

I contemplate a spring and see a falling leaf

where freshly blossoms play the notes of magic smell.

All living now is swimming when it's sinking,

and in deep muteness when is something singing

in most perfect joy when he or she is sad.

I hope really in moment of lost pations.

And happens everything where there are no occasions.

I may be had the world because I nothing had.

17.

Theme 17

Personality as extending universe

I. -.

I. Concept of the personality-universe.

1. .

1. The personality as a system of optimum self-awareness.

2. - .

2. Parameters of a personality and spiritual acts as the unity of rational and irrational.

3. -, .

3. Conquest of personally irrational, deepening of knowledge about oneself.

4. , -.

4. Clusters of stars, nebulae in the personally irrational.

5. - "" .

5. The ideal and personally irrational as "densed" spiritual material.

6. -. (" , , , " - ).

6. Extending move of the initial spiritual material ("Everything is recognizable, everything appears to have existed
in ourselves being encoded" - self-decoding is
a spiritual motion in culture).

7. : , () , , - () - ( , ), , - , - ( ).

7. Ethics of a personality's extension: mutual penetration, merging (equation) of fragments, loss of name, dissolution of self-personal (conceit) in personally universal (collective eidos, God), euphoria of name losing, recognizing one's dear in the universe - inner in the outer, perfection of patterning inner life - revelation (as self-interpreting from aside).

8. "": "" "" - (" ").

8. Dialectics of "extension": alienation of "separate" self and becoming related to the Self who is a part of the universal spirituality ("moving to the real Self").

II. .

II. Fantasy and creativity

1. (" , ") - ( ); ; , : ( ).

1. Dreaming as turning ideals into intentions ("By will of the pike, do as I like", i.e. as if by magic, by itself) and modelling in the inner space-time of a personality (conquest of another life); parallel existence; bringing into existence of the potential life characteristic of everybody: gerontological enrichment of psycho-somatic of a human being (actors and priests live long as a rule).

2. .

2. Dreaming as a breakthrough to the irrational.

3. .

3. Common sense and fantasy.

4. ( ); , ; - ; , ; , ); - ( !).

4. Mozartism as fantasy under control (essence of creative work technique in arts); thematical dreaming, invariableness; practically inexhaustible number of possible situational readings; seeing oneself as an extending personality while reading; encoding feeling and experiences with the help of sign systems of this civilisation and changes in the contemporary art, internationalization of codes); hedonism of creative work - awareness of oneself (chemism of the spiritual!)

III. .

III. Invention technique.

1. ( , ).

1. Personification of material (animation of the driving forces of the imagined, studying of the forces' behaviour).

2. .

2. Research of paradoxical.

3. ( , ).

3. Search for analogies in nature (in flora, fauna or phenomena).

4. -.

4. Search for analogies on non-related fields of human activity; "subconscious inventions" (sleeping, D. Mendeleev's system, Etruscan tomb by Z. Freud, etc.)

5. () ( - " "); .

5. Modelling (imagined) of a philosophic concept (using "total dialectics"); analysis of all contradictory as possible.

6. (, , - ); .

6. Re-comprehension of metaphors (staging, reckoning, technical processing of the idea); adventure play.

7. ( , ).

7. Heuristical tension and effect of unusual discovery (especially while working in unpredictable remote material).

8. .

8. Scanning of the past.

9. .

9.Proscopie as the result of full ethical involvement into creative work.

IV. .

IV. Flashes of biochemical energy and extending of a personality.

1. (: ).

1. Parallel to ethnogenesis (differentiation: a personality may always remain a personality).

2. ( -, ..).

2. Instincts and passionateness (performing a feat for the sake of science, art, etc.)

3. - , " " ().

3. Interpretation of eidoses as ataraxization (tranquillization) of a personality - delight, "body's health and soul's peace." (Epicure).

4. - .

4. The supreme usefulness of spiritual extension - correlation of the act of spiritual extending to the human nature.

5. .

5. Work for the sake of mutual understanding.

6. : - ; , .

6. Feedback: the collective eidos - a personality; sense of belonging; fulcrum of spirit.

7. " " ( - , - ); : - ( ).

7. "Joining the eidos from the past" (hypothesis - the eidos is eternal, proof - the thesaurus of feelings); parallel: eidos - feeling (feeling as the result of perceiving the eidos).

8. ( ); , ( ).

8. Good and evil eidoses (parallel to the black and white magic); evolution proves continual prevailing of construction over destruction, good over evil (very often human).

tez18

* * *

,

,

.

, - , ,

- .

-

...

,

- -

.

- ,

.

* * *

Eternity has brown and grey eyes

and goes here on Ukranian hills.

It knows all news of us and fairly deals

them between trees and dust and beast and tries

be simple as event. It at night cries

and cuddles my world and all our wills

and me as a man's body and what steals

from it a few crumbs for the acute why's,

because a man is equal with an asker,

our thoughts are only vegetative cluster

of questions and an endless painful doubt.

But in the end it cruelly crushes us

and trifles our lives and cuts like grass

all that what seems to us so stout.

18.

Theme 18

The Limits of Knowledge

I. .

I. Awareness and intuitive knowledge.

1. ( - ).

1. Dialectics of the aware and intuitive (impossibility to exist without one another).

2. . " " (- ).

2. Absolutization of the aware. "Sin of superabstraction" (insanity of I. Kant).

3. . " " (- ).

3. Absolutization of the intuitive. "Sin of superfantasy" (insanity of Mahomet).

4. ( - ; ; ; , ).

4. The advantages of aware knowledge (high coefficient of detailing with minimum waste of vital energy; systematization; rational activity as an instrument; abstractedness; philosophic inclination).

5. ( ; -; ; ).

5. The advantage of intuitive knowledge (reception of pre-signals and antisignals; vision in space-time; appearance of images; connection with the collective eidos and low psychism).

6. .

6. Necessity for applying flexibly the technique of aware and intuitive knowledge.

7. ( , , ) - . , . , . . ", , ".

7. Aware and intuitive in daily routine consciousness (concept of Judgement Day, apocalyptic moods, decoding of superstitions and fairy-tales) - G. Frazer, J. Propp, attitude to paleocontacts and extra-terrestials. Probability approach to all miraculous. "The miracle occurring is not a miracle."

8. ; ; , , , (. , . .); - (, ), .

8. Scientific knowledge and belief as aware knowledge with the aim of gaining the collective eidos of the whole human culture and as an intuitive act of communication with the collective eidos of adepts; the object of collective worship is not an illusion, since this is a collective eidos, consequently God will exist till people exist (L. Feuerbach, B. Iskhakov and others); the unity of opposites - belief and doubt (probability, scientific thinking), the thesaurus of feelings and religion.

9. . , , -.

9. Interiorization of feelings and knowledge as their cause. Criterion: till satiation; repeatedness occurring, effect of crystallization.

10. - ; " " (. ).

10. Criterion of identifying oneself as belonging to a certain cultural circle; harmonization of satisfaction with the sense of "natural narcissism" (Z. Freud).

11. -; ( ).

11. Human curiosity and the criterion of practical interest; (will power as a desire).

12. - .

12. The criterion of accumulation of intellectual and spiritual skills.

II. ( . " ";

" , : , , ? , .

, , , , , ... - , ").

II. Memory and knowledge (L. Gumilyov "Ethnogenesis and biosphere of the Earth";

"A philistine without professional background thinks that his personal memory is the base of knowledge: the more he/she has memorized, the better educated he/she is. Is it really like that? Nobody could remember everything he has seen in his life.

It is impossible, unnecessary and even harmful, as an observer's field of vision embraces both major and minor objects, pleasant and annoying, perceived in a right or a distorted way, kept at large or in fragments... It is not enough to remember, it is even more necessary to think").

1. :

1. Denial of stubborn delusions and determination of knowledge limits:

) , , ( , , ..);

a) attitude to the West, the Western culture, clarification of truth in general (Germans and Albanians, Frenchmen and Americans, Australians and Spaniards, etc.);

) (, , , (); (. ), , ();

b) attitude to the East (China, Tibet, India, Japan (Kirkwood); Africa (L. Frobenius), Dogons, the Mediterranean Bronze age race (Tuaregs);

) , ( - , " ");

c) concept of the world cultures, ethnology and supposition (criterion: repeated occurrence of the similar, the thought: "I have already come across it somewhere.");

) ( - );

d) ancient mysteries, and common sense (involvent of probability thinking)

) ; ;

d) motivation for focusing in ethnology; the instrument of straight ahead studying of the human race evolution;

) , ( - , );

e) delusions connected with other sciences (harmonious knowledge as the criterion for determining limits of acquaintance with